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Global Pentecostal and Charismatic Healing$
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Candy Gunther Brown

Print publication date: 2011

Print ISBN-13: 9780195393408

Published to Oxford Scholarship Online: May 2011

DOI: 10.1093/acprof:oso/9780195393408.001.0001

ContentsFRONT MATTER

Afterword

Chapter:
(p. 371 ) Afterword
Source:
Global Pentecostal and Charismatic Healing
Author(s):

Candy Gunther Brown (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780195393408.003.0019

Rather than replacing one litmus test (glossolalia or Prosperity) with another (healing), these essays generate and set the agenda for a new program of scholarly inquiry into some of the most powerful, interrelated forces of change reshaping today’s world: pentecostalism, healing, globalization. Thick description lays a foundation for more powerful theory. The terms hybridity, synthesis, inculturation, indigenization, and contextualization, better than syncretism or shamanism, capture pentecostals’ flexible relationships with cultural traditions like curanderismo, hoodoo, spiritualism, Daoism, Hinduism, Islam, biomedicine. Pentecostals cultivate immediate, tangible, yet technologically mediated, relationships with God, given an epistemology that feeling God’s touch is believing. Although unduly individualizing systemic oppression, material salvation for bodies and souls facilitates empowerment and liberation. Mobility, and corollaries growth, experience, power, spacialization, are better terms than missions for explaining pentecostal distinctiveness. Multi-directional cultural flows nuance postcolonial theories about missionaries. Globalization counterbalances universalizing and fragmenting tendencies as supernaturalism and democratization fuel pentecostal growth.

Keywords:   pentecostalism, healing, globalization, thick description, theory, mobility, postcolonial theories, missions, supernaturalism, democratization

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