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Subject: Religion  Book Title: Karl Barth's Critically Realistic Dialectical Theology
Karl Barth's Critically Realistic Dialectical Theology
Its Genesis and Development 1909-1936
McCormack, Bruce L. Frederick and Margaret L. Weyerhaeuser Associate Professor of Systematic Theology, Princeton Theological Seminary
Print publication date: 1997
Published to Oxford Scholarship Online: November 2003
Print ISBN-13: 978-0-19-826956-4
doi:10.1093/0198269560.001.0001
 
Abstract: This book, the first of two volumes, seeks to challenge the prevailing view in the historiography of 20th century theology — that Karl Barth was a leading representative of a “neo-orthodoxy” which was dominant between 1930 and 1960. It lays the foundation for a revision through a genetic-historical interpretation of Barth’s theological development. It argues that the “turn” to a “neo-orthodox” form of theology that was believed to have occurred with the Church Dogmatics in 1931-32 never took place. Subsequent to his break with “liberalism” in 1915, Barth became and remained a critically realistic dialectical theologian.

Keywords: Karl Barth, theology, neo-orthodoxy, liberalism
Table of Contents
Preface
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Introduction. The Von Balthasar Thesis and the Myth of the Neo-Orthodox Barth
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Prologue
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1. The Marburg Background
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2. Socialism and Religious Socialism in Safenwil
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3. The Righteousness of God
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4. Theology in a Revolutionary Age
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5. Shift to a Consistent Eschatology
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6. Clearing the Ground: The Theology of Romans II
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7. Honorary Professor of Reformed Theology
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8. The Göttingen Dogmatics
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9. Professor of Dogmatics and New Testament Exegesis in Münster
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10. Fides Quaerens Intellectum
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11. The Eternal Will of God in the Election of Jesus Christ
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Conclusion
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Bibliography
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Index
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doi:10.1093/0198269560.001.0001
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Part I Dialectical Theology in the Shadow of a Process Eschatology
Part II Dialectical Theology in the Shadow of a Consistent Eschatology
Part III Dialectical Theology in the Shadow of an Anhypostatic-Enhypostatic Christology
Part IV Dialectical Theology in the Shadow of an Anhypostatic-Enhypostatic Christology