Abstract: The desire to have their charitable deeds documented in permanent form led thousands of Hindu temple donors in the Andhra Pradesh region of South India to get the details of their gifts inscribed on stone pillars, rock slabs, and temple walls. Using these records of what people actually did, Cynthia Talbot reconstructs the precolonial past as it existed in practice during the era when India's distinctive regional societies were taking shape. The medieval Andhra that emerges from the perspective of inscriptions is a vibrant and mobile world inhabited by a wide range of individuals including herders, merchants, and women, as well as landed peasants, kings, and Brahmans.Precolonial India in Practice begins with an examination of the historical processes that prompted Andhra's long age of inscriptions (c.1000–1650), a time when the religious patronage of temples both reflected and stimulated an expanding agrarian economy and a growing regional culture. It moves on to an in-depth analysis of the society, temples, and polity of the Kakatiya era (1175–1325) – a formative period in which the Telugu-speaking region was politically unified by the upland warriors who continued to dominate its society for centuries. The enduring cultural significance of the Kakatiya period for later Telugu society is demonstrated in a final section dealing with historical memories of the Kakatiyas.Talbot's interpretation of medieval Andhra as an era of dynamic change characterized by extensive social and physical mobility and a militaristic ethos offers a significant alternative to earlier depictions of the history and society of medieval India. In serving as a corrective to models of the Indian past derived only from Brahmanical literature, modern ethnography, and colonial observation, this case study of a neglected time period and region has important ramifications for our general understanding of precolonial India.

Keywords: Andhra Pradesh, Hindu, India, inscriptions, Kakatiya, medieval, South India, Telugu, temple