Charles, David Oriel College, University of Oxford
Print publication date: 2002 (this edition)
Published to Oxford Scholarship Online: November 2003
Print ISBN-13: 978-0-19-925673-0







doi:10.1093/019925673X.003.0014

David Charles
Abstract: Aristotle's account of essences is distinct from that offered by Platonists (who do not give such a central role to causal explanation) and by scientific realists (for whom definitions are solely dependent on real-world patterns of causal explanation). Further, while Aristotle's essences are part of the fabric of reality, they can be grasped only by those with certain definitional and explanatory practices. Thus, his account differs from (amongst others) that of the Platonist (for whom essences can be discovered by any mind, independently of its definitional practices). Standard criticisms of Aristotle's essentialism (such as those that are to be found in the writings of John Locke or W.V.O. Quine) are, I argue, misdirected against a Platonist Aristotle of legend and do not successfully engage with Aristotle's own account.

Keywords: active intellect, Aristotle, biological kinds, causal explanation, essence, intelligibility, Locke, master craftsman, Platonism, Quine, scientific realism,

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I Aristotle on Signification, Understanding, and Thought
II Aristotle on Definition, Essence, and Natural Kinds