Carruthers, Peter Professor of Philosophy, University of Maryland
Laurence, Stephen Philosophy, University of Sheffield
Stich, Stephen Philosophy and Cognitive Science, Rutgers University
Print publication date: 2007 (this edition)
Published to Oxford Scholarship Online: May 2007
Print ISBN-13: 978-0-19-531013-9
doi:10.1093/acprof:oso/9780195310139.003.0018
 

Scott Atran
This chapter envisions religion, in general, and awareness of the supernatural, in particular, as a converging by-product of several cognitive and emotional mechanisms that evolved under natural selection for mundane adaptive tasks. As human beings routinely interact, they naturally tend to exploit these by-products to solve inescapable, existential problems that have no apparent worldly solution, such as the inevitability of death and the ever-present threat of deception by others. Religion involves costly and hard-to-fake commitment to a counterintuitive world of supernatural agents that master such existential anxieties. The greater one's display of costly commitment to that factually absurd world — as in Abraham's willingness to sacrifice his beloved son for nothing palpable save faith in a “voice” demanding the killing — the greater society's trust in that person's ability and will to help out others with their inescapable problems.
Keywords: religion, evolution, supernatural agent, folk psychology, module, metarepresentation, intuitive ontology
doi:10.1093/acprof:oso/9780195310139.003.0018
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Part I Learning, Culture, and Evolution
Part II Modularity and Cognitive Architecture
Part III Morality, Norms, and Religion