The Riddle of Hume's Treatise
Skepticism, Naturalism, and Irreligion
Russell, Paul Professor of Philosophy, University of British Columbia
Print publication date: 2008 (this edition)
Published to Oxford Scholarship Online: April 2008
Print ISBN-13: 978-0-19-511033-3
doi:10.1093/acprof:oso/9780195110333.003.0014
 

Paul Russell
Even commentators who have explicitly argued that the Treatise has little to say on issues of religion generally accept that Hume's discussion of the immateriality of the soul contains an obvious irreligious message. This chapter's aim, therefore, is not to labor this point (i.e. that Hume's views about the soul, immaterial substance, and personal identity are of irreligious significance), but rather to indicate the specific way in which Hume's arguments on this subject are related to the main debate between theists and atheists during the late seventeenth and early eighteenth centuries. These observations show the way in which Hume's arguments on this subject are intimately connected with his wider irreligious aims and objectives throughout the Treatise.
Keywords: animals,, Samuel Clarke,, Anthony Collins,, dualism,, future state,, Heaven and Hell,, immortality,, John Locke,, personal identity,, soul,, thinking matter.
doi:10.1093/acprof:oso/9780195110333.003.0014
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Part I Riddles, Critics, and Monsters: Text and Context
Part II The Form and Face of Hume's System
Part III The Nature of Hume's Universe
Part IV THE ELEMENTS OF VIRTUOUS ATHEISM
Part V HUME'S PHILOSOPHY OF IRRELIGION