Malebranche's Theory of the Soul
A Cartesian Interpretation
Schmaltz, Tad Assistant Professor of Philosophy, Duke University
Print publication date: 2003 (this edition)
Published to Oxford Scholarship Online: November 2003
Print ISBN-13: 978-0-19-510344-1
doi:10.1093/0195103440.003.0005
 

Tad M. Schmaltz
Malebranche accepted a substance dualism in which the soul has the property of “spirituality” or immateriality. In this chapter, Section 1 traces the evolution in his thought from his initial suggestion that consciousness directly reveals the spirituality of the soul to a later demonstration of spirituality that proceeds from the premise that the nature of body consists in extension to the conclusion that the substance that is the subject of sensible qualities is distinct from body. Section 2 then takes up Arnauld's critique of Malebranche's claim that such a demonstration does not rely on a clear idea of the soul. The upshot here is that this critique fails to confront Malebranche's central charge that Cartesians have only an indirect knowledge of the soul's spirituality. Finally, Section 3 indicates that though Malebranche's indirect demonstration differs significantly from Descartes's main argument for mind–body distinctness, certain remarks in Descartes render him vulnerable to Malebranche's claim that Cartesians cannot discern spirituality in the nature of the soul alone.
Keywords: Arnauld, Descartes, immateriality, Malebranche, mind–body distinction, soul, spirituality, substance dualism
doi:10.1093/0195103440.003.0005
Quick Search Form
 
scroll up fast
scroll up
 
scroll down
scroll down fast
Part I Confused Consciousness of Modifications
Part II Clear Demonstrations of Properties