Classical Studies

This book is concerned with the relationship between a modern philosophical idea and an ancient historical moment. It explores how the notion of pluralism, made famous by Isaiah Berlin, may be seen to feature in the Classical Greek world and, more specifically, in the thought of three of its most prominent figures: Protagoras, Herodotus, and Sophocles. The book falls into three parts, each of which considers one of these authors in detail and investigates how the core aspects of pluralism — diversity, conflict, and incommensurability — manifest themselves in a particular literary arena. Part One illustrates, through an analysis of two of his fragments and the portrait of him from Plato's Protagoras, that the sophist Protagoras held that perspectives on truth and value could be plural, while retaining a degree of objectivity that distinguishes his position from relativism. Part Two turns attention towards the ways in which historical writing can be understood in pluralist terms. It portrays Thucydides as an exemplar of a monistic historical style in deliberate contrast to Herodotus. It then examines how ideas of diversity and conflict figure in Herodotus' Histories in a variety of methodological and moral contexts. Part Three focuses on conflict in Sophocles. It argues that pluralist messages emerge from four of his tragedies, in which a certain kind of hero and a certain kind of ethical disagreement are present. These features of Ajax, Antigone, Electra, and Philoctetes are related to the Homeric moral patterns from which their meaning in large part derives. The overall aim of the book is to identify a pluralist temper of thought in the age of Sophocles and, in doing so, to offer an enriched understanding of this crucial intellectual period.

Situated in the centre of the Saronic Gulf, the island of Aegina has long been recognized as a powerful force in the cultural, political, economic, and strategic history of fifth-century Greece. The island is well known as the original home of the magnificent Doric architecture and sculpture of the Temple of Aphaia and of many of the patrons of the epinician poets Pindar and Bacchylides; with a thriving maritime economy and an effective navy, Aegina was powerful enough to challenge the security and ambitions of its neighbour Athens, by whom it was reduced to a kleruchy at the start of the Peloponnesian War. Many of the fascinating aspects of the island within the history and culture of fifth-century Greece have, however, been studied separately, rendering a rounded view of the significance of the island, and the significance of the island's choral lyric poetry, difficult. This volume aims to redress the balance by suggesting ways in which the different aspects of the island's make-up can fruitfully be explored together. Eleven chapters by established and younger scholars examine different aspects of the island's nature, and factors which link them: mythological genealogies, economics, cult song, religion, athletics, epinician poetry, inter-state networking, aristocratic politics and culture, art history, and the views of the island offered by classical historiography. The interdisciplinary nature of the volume aims to provide new insights into the diversity and significance of classical Greek history and culture, as well as being suggestive for future research on the cultural and political diversity of classical Greece.

The appearance of Martin Bernal's Black Athena: The Afro-Asian Roots of Classical Civilization in 1987 sparked intense debate and controversy in Africa, Europe, and North America. His detailed genealogy of the ‘fabrication of Greece’ and his claims for the influence of ancient African and Near Eastern cultures on the making of classical Greece, questioned many intellectuals' assumptions about the nature of ancient history. The transportation of enslaved African persons into Europe, the Americas, and the Caribbean, brought African and diasporic African people into contact in significant numbers with the Greek and Latin classics for the first time in modern history. In this book chapters explore the impact of the modern African diaspora from the sixteenth century onwards on Western notions of history and culture, examining the role Bernal's claim has played in European and American understandings of history, and in classical, European, American, and Caribbean literary production. This book examines the history of intellectuals and literary writers who contested the white, dominant Euro-American constructions of the classical past and its influence on the present.

Afro‐Greeks explores dialogues between anglophone Caribbean literature and the complex legacies of ancient Greece and Rome, from the 1920s to the beginning of the twenty‐first century. Classics still bears the negative associations of the colonial educational curriculum that was thrust upon the British West Indies with the Victorian triad of the three Cs (Cricket, Classics, and Christianity). In a study that embraces Kamau Brathwaite, Austin Clarke, John Figueroa, C. L. R. James, V. S. Naipaul, Derek Walcott, and Eric Williams, the author traces a distinctive regional tradition of engaging with Classics in the English‐speaking Caribbean. She argues that, following on from C. L. R. James's revisionist approach to the history of ancient Greece, there has been a practice of reading the Classics for oneself in anglophone Caribbean literature, a practice that has contributed to the larger project of the articulation of the Caribbean self. The writers examined offered a strenuous critique of an exclusive, Western conception of Graeco‐Roman antiquity, often conducting this critique through literary subterfuge, playing on the colonial prejudice that Classics did not belong to them. Afro‐Greeks examines both the terms of this critique, and the way in which these writers have made Classics theirs.

The Alamanni were a Germanic people that figure prominently in the history of the later Empire. Despite their high profile, there has been surprisingly little written on them in English. This study aims to fill the gap. Drawing on the latest literary, historical, and archaeological research, it seeks to establish the origins of the Alamanni, the pattern and character of their settlement, the main features of their society, and the nature and significance of their relationship with Rome. It centres on the mid-4th century, recorded in detail by a variety of sources including Ammianus Marcellinus and the emperor Julian. It argues that, like the other western Germani encountered by Rome from the 1st century BC, the Alamanni were economically, socially, and politically far too weak to endanger the Empire. However, Roman rulers conjured up a ‘Germanic threat’, and exploited it for their own political ends. Rather than constantly imperilling the Empire's existence, the Alamanni became too closely linked to its fortunes. It was for this reason, in particular Roman restriction of their ability to unite under strong leaders, that unlike their long-standing neighbours the Burgundians and Franks, the Alamanni failed to establish a post-Roman successor kingdom in the 5th century.

This book collects together ten contributions by leading scholars in the field of Alexander studies that represent the most advanced scholarship in this area. They span the gamut between historical reconstruction and historiographical research and, viewed as a whole, represent a wide spectrum of methodology. This first English collection of essays on Alexander the Great of Macedon includes a comparison of the Spanish conquest of Mexico with the Macedonians in the east that examines the attitudes towards the subject peoples and the justification of conquest, an analysis of the attested conspiracies at the Macedonian and Persian courts, and studies of panhellenic ideology and the concept of kingship. There is a radical new interpretation of the hunting fresco from Tomb II at Vergina, and a new date for the pamphlet on Alexander's last days that ends the Alexander Romance, and a re-interpretation of the bizarre portents of his death. Three chapters on historiography address the problem of interpreting Alexander's attested behaviour, the indirect source tradition used by Polybius, and the resonances of contemporary politics in the extant histories.

The book examines the various sources, distinctive forms, privileged recipients, and likely extent of almsgiving in the churches of the later empire. Almsgiving was crucial in the construction of the bishop's authority, but was also a cooperative task involving clerics and laity in which honour was shared and which exposed the bishop to criticism. Almsgiving by monks belongs in the context of self-dispossession and attracted further alms for distribution to the destitute, but proved controversial not least because of the potential for competition with bishops. Lay people were encouraged to give, at set times and in particular places, both through the Church's agency and directly to the poor. These practices gained meaning from the promotion of almsgiving in many forms, of which preaching was the most important. It involved redescription of the poor and the incorporation of almsgiving within the virtues of generosity and justice. So cast, Christian almsgiving differed from pagan almsgiving as an honourable benefaction typical of leadership. This distinctive pattern of thought and conduct existed alongside an older classical pattern of benefaction, and the interaction between them generated controversy over the conduct of bishops and consecrated virgins. The co-inherence of co-operation and competition in Christian almsgiving, together with the continued existence of traditional euergetism, meant, however, that Christian alms did not, as is sometimes thought, turn bishops into the megapatrons of their cities.

In 1993 the world celebrated the 2500th anniversary of the birth of democracy in ancient Athens, whose polis — or citizen state — is often viewed as the model ancient Greek state. In an age when democracy has apparently triumphed following the collapse of communism in Eastern Europe, it tends to be forgetten that the democratic citizen state was only one of many forms of political community in Greek antiquity. This volume aims to redress the balance by showing that democratic Athens was not the model ancient Greek state, and focuses on a range of city states operating a variety of non-democratic political systems in the ancient Greek world. Eighteen essays by established and younger historians examine alternative political systems and ideologies: oligarchies, monarchies, and mixed constitutions, along with diverse forms of communal and regional associations such as ethnoi, amphiktyonies, and confederacies. The papers, which span the length and breadth of the Hellenic world from the Balkans and Anatolia to Magna Graecia and North Africa, highlight the immense political flexibility and diversity of ancient Greek civilization.

The accentuation of many categories of ancient Greek word appears arbitrary, but this book points to some striking correlations between accentuation and a word’s synchronic morphological transparency, and between accentuation and word frequency that give clues to the prehistory of the accent system. Bringing together comparative evidence for the Indo-European accentuation of the relevant categories with recent insights into the effects that loss of transparency and word frequency have on language change, the book uses the synchronically observable correlations to bridge the gap between the accentuation patterns reconstructable for Indo-European and those directly attested for Greek from the Hellenistic period onwards. As well as yielding a better understanding of the history of Greek accentuation, this study produces some more general discoveries. The notion that recessive accentuation is the most globally regular — in the terms of some ‘default’ — accentuation for ancient Greek, current in work on Greek phonology, turns out to have implications for the history of the language since the synchronic patterns point to a process by which words originating in non-recessive morphological categories often became recessive after their morphological analysis was lost. Both this loss of analysis and the subsequent change in accentuation are inhibited under certain conditions relating to a word’s frequency. The study yields new insights into the role of frequency in language change, and into some aspects of Indo-European accentuation.

The source and nature of earliest speech and civilization are puzzles which have intrigued people for many centuries. This study explores ancient Greek views on the source and nature of the world’s first society and first language. Two of the book’s chapters are based on close readings of passages in Homer and Herodotus, while the remaining chapters are broader surveys of a variety of Greek literary texts. Topics covered include the nature of the language used both by men and animals in the idyllic golden age, accounts of humans' ascent to civilised life and their acquisition of language, and exotic creatures and peoples who have only limited linguistic capacities. Discussions of Enlightenment thinkers and modern theories of glottogenesis and language acquisition set Greek assumptions in a wider perspective.