Alan Ryder
- Published in print:
- 1990
- Published Online:
- October 2011
- ISBN:
- 9780198219545
- eISBN:
- 9780191678356
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198219545.001.0001
- Subject:
- History, European Medieval History
This is a biography of one of the most brilliant 15th century monarchs, Alfonso V of Aragon, who won from his contemporaries the title ‘the Magnanimous’. The book follows him from childhood in the ...
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This is a biography of one of the most brilliant 15th century monarchs, Alfonso V of Aragon, who won from his contemporaries the title ‘the Magnanimous’. The book follows him from childhood in the chivalric world of Castile, to the newly-acquired states of Aragon, and his subsequent accession to the Aragonese throne. Pulled by powerful dynastic interests towards intervention in the turbulent world of Castilian politics, Alfonso eventually broke free to pursue his own ambitions in the central Mediterranean. Here he conquered Naples, bent the papacy to his will, broke the power of Genoa and planted his standards against Turkish advance in the Balkans. The book shows that Alfonso was also a shrewd politician, who made himself at home in the diplomatic jungle of Renaissance Italy, a merchant prince acutely aware of the power of commerce and one of the greatest patrons of the early Renaissance. Alfonso the Magnanimous brought humanism to life in Southern Italy, and made his court the most brilliant in Europe. Based on extensive archival research, this biography of Alfonso also covers political and cultural developments during his reign.Less
This is a biography of one of the most brilliant 15th century monarchs, Alfonso V of Aragon, who won from his contemporaries the title ‘the Magnanimous’. The book follows him from childhood in the chivalric world of Castile, to the newly-acquired states of Aragon, and his subsequent accession to the Aragonese throne. Pulled by powerful dynastic interests towards intervention in the turbulent world of Castilian politics, Alfonso eventually broke free to pursue his own ambitions in the central Mediterranean. Here he conquered Naples, bent the papacy to his will, broke the power of Genoa and planted his standards against Turkish advance in the Balkans. The book shows that Alfonso was also a shrewd politician, who made himself at home in the diplomatic jungle of Renaissance Italy, a merchant prince acutely aware of the power of commerce and one of the greatest patrons of the early Renaissance. Alfonso the Magnanimous brought humanism to life in Southern Italy, and made his court the most brilliant in Europe. Based on extensive archival research, this biography of Alfonso also covers political and cultural developments during his reign.
Conrad Leyser
- Published in print:
- 2000
- Published Online:
- October 2011
- ISBN:
- 9780198208686
- eISBN:
- 9780191678127
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198208686.001.0001
- Subject:
- History, European Medieval History
This book examines the formation of the Christian ascetic tradition in the western Roman Empire during the period of the barbarian invasions, c.400–600. In an aggressively competitive political ...
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This book examines the formation of the Christian ascetic tradition in the western Roman Empire during the period of the barbarian invasions, c.400–600. In an aggressively competitive political context, one of the most articulate claims to power was made, paradoxically, by men who had renounced ‘the world’, committing themselves to a life of spiritual discipline in the hope of gaining entry to an otherworldly kingdom. Often dismissed as mere fanaticism or open hypocrisy, the language of ascetic authority, the book shows, was both carefully honed and well understood in the late Roman and early medieval Mediterranean. It charts the development of this new moral rhetoric by abbots, teachers, and bishops from the time of Augustine of Hippo to that of St Benedict and Gregory the Great.Less
This book examines the formation of the Christian ascetic tradition in the western Roman Empire during the period of the barbarian invasions, c.400–600. In an aggressively competitive political context, one of the most articulate claims to power was made, paradoxically, by men who had renounced ‘the world’, committing themselves to a life of spiritual discipline in the hope of gaining entry to an otherworldly kingdom. Often dismissed as mere fanaticism or open hypocrisy, the language of ascetic authority, the book shows, was both carefully honed and well understood in the late Roman and early medieval Mediterranean. It charts the development of this new moral rhetoric by abbots, teachers, and bishops from the time of Augustine of Hippo to that of St Benedict and Gregory the Great.
Ralph-Johannes Lilie
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198204077
- eISBN:
- 9780191676116
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198204077.001.0001
- Subject:
- History, European Medieval History
This book is a study of the relations between Byzantium and the Crusader States of Syria and Palestine. The author sets out to explore the policies and principles that shaped contacts between the ...
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This book is a study of the relations between Byzantium and the Crusader States of Syria and Palestine. The author sets out to explore the policies and principles that shaped contacts between the Eastern Empire, the Crusader States, and the nations of Western Europe whence the Crusaders came. He traces the actions of the Byzantine Emperors in the twelfth century as they sought to keep control of the crusading armies within their territories and to maintain their positions with respect to the West, and shows how mutual suspicion and attempts at co-operation ended in enmity.Less
This book is a study of the relations between Byzantium and the Crusader States of Syria and Palestine. The author sets out to explore the policies and principles that shaped contacts between the Eastern Empire, the Crusader States, and the nations of Western Europe whence the Crusaders came. He traces the actions of the Byzantine Emperors in the twelfth century as they sought to keep control of the crusading armies within their territories and to maintain their positions with respect to the West, and shows how mutual suspicion and attempts at co-operation ended in enmity.
Andrew Jotischky
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780198206347
- eISBN:
- 9780191717055
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198206347.001.0001
- Subject:
- History, European Medieval History
The Carmelite Order began when a group of hermits settled in a regulated community on Mt Carmel in the kingdom of Jerusalem in the first decade of the 13th century. As the hermits began to found new ...
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The Carmelite Order began when a group of hermits settled in a regulated community on Mt Carmel in the kingdom of Jerusalem in the first decade of the 13th century. As the hermits began to found new houses across Christendom, they adopted mendicant practices and developed legendary traditions designed to extend their putative history back before 1200. The Carmelite historical legendary sought to associate generic eremitical monasticism and its Old Testament precursors with the Carmelite Order in order to claim that the Order, founded by Elijah, represented the oldest form of monasticism. This book examines the processes entailed in creating Carmelite history, analyses Carmelite historical narratives written between c.1280 and c.1530, and offers interpretations of the main techniques and arguments deployed in their construction. The wider context of historical writing in other religious orders is also considered, both for comparative purposes and to examine the reception of Carmelite arguments among contemporaries.Less
The Carmelite Order began when a group of hermits settled in a regulated community on Mt Carmel in the kingdom of Jerusalem in the first decade of the 13th century. As the hermits began to found new houses across Christendom, they adopted mendicant practices and developed legendary traditions designed to extend their putative history back before 1200. The Carmelite historical legendary sought to associate generic eremitical monasticism and its Old Testament precursors with the Carmelite Order in order to claim that the Order, founded by Elijah, represented the oldest form of monasticism. This book examines the processes entailed in creating Carmelite history, analyses Carmelite historical narratives written between c.1280 and c.1530, and offers interpretations of the main techniques and arguments deployed in their construction. The wider context of historical writing in other religious orders is also considered, both for comparative purposes and to examine the reception of Carmelite arguments among contemporaries.
Richard Kaeuper
- Published in print:
- 2001
- Published Online:
- October 2011
- ISBN:
- 9780199244584
- eISBN:
- 9780191697388
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199244584.001.0001
- Subject:
- History, European Medieval History
Medieval Europe was a rapidly developing society with a problem of violent disorder. This study reveals that chivalry was just as much a part of this problem as it was its solution. Chivalry praised ...
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Medieval Europe was a rapidly developing society with a problem of violent disorder. This study reveals that chivalry was just as much a part of this problem as it was its solution. Chivalry praised heroic violence by knights, and fused such displays of prowess with honour, piety, high status, and attractiveness to women. Though the vast body of chivalric literature praised chivalry as necessary to civilization, most texts also worried over knightly violence, criticized the ideals and practices of chivalry, and often proposed reforms. The knights themselves joined the debate, absorbing some reforms, ignoring others, sometimes proposing their own. The interaction of chivalry with major governing institutions (‘church’ and ‘state’) emerging at that time was similarly complex: kings and clerics both needed and feared the force of the knighthood. This book lays bare the conflicts and paradoxes which surrounded the concept of chivalry in medieval Europe.Less
Medieval Europe was a rapidly developing society with a problem of violent disorder. This study reveals that chivalry was just as much a part of this problem as it was its solution. Chivalry praised heroic violence by knights, and fused such displays of prowess with honour, piety, high status, and attractiveness to women. Though the vast body of chivalric literature praised chivalry as necessary to civilization, most texts also worried over knightly violence, criticized the ideals and practices of chivalry, and often proposed reforms. The knights themselves joined the debate, absorbing some reforms, ignoring others, sometimes proposing their own. The interaction of chivalry with major governing institutions (‘church’ and ‘state’) emerging at that time was similarly complex: kings and clerics both needed and feared the force of the knighthood. This book lays bare the conflicts and paradoxes which surrounded the concept of chivalry in medieval Europe.
Henry Mayr-Harting
- Published in print:
- 2007
- Published Online:
- January 2008
- ISBN:
- 9780199210718
- eISBN:
- 9780191705755
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199210718.001.0001
- Subject:
- History, European Medieval History
Integrating the brilliant biography of Bruno, Archbishop of Cologne (953-65) and brother of Emperor Otto I, written by the otherwise obscure monk Ruotger, with the intellectual culture of Cologne ...
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Integrating the brilliant biography of Bruno, Archbishop of Cologne (953-65) and brother of Emperor Otto I, written by the otherwise obscure monk Ruotger, with the intellectual culture of Cologne Cathedral, this book provides a study of actual politics in conjunction with Ottonian ruler ethic. Our knowledge of Cologne intellectual activity in the period, apart from Ruotger, must be pieced together mainly from marginal annotations and glosses in surviving Cologne manuscripts, showing how and with what concerns some of the most important books of the Latin West were read in Bruno's and Ruotger's Cologne. These include Pope Gregory the Great's Letters, Prudentius's Psychomachia, Boethius's Arithmetic, and Martianus Capella's Marriage of Philology and Mercury. The writing in the margins of the manuscripts, besides enlarging our picture of thinking in Cologne in itself, can be drawn into comparison with the outlook of Ruotger. Exploring how distinctive Cologne was, compared with other centres, this book brings out an unexpectedly strong thread of Platonism in the 10th-century intellect. The book includes a critical edition of probably the earliest surviving, and hitherto unpublished, set of glosses to Boethius's Arithmetic, with an extensive study of their content.Less
Integrating the brilliant biography of Bruno, Archbishop of Cologne (953-65) and brother of Emperor Otto I, written by the otherwise obscure monk Ruotger, with the intellectual culture of Cologne Cathedral, this book provides a study of actual politics in conjunction with Ottonian ruler ethic. Our knowledge of Cologne intellectual activity in the period, apart from Ruotger, must be pieced together mainly from marginal annotations and glosses in surviving Cologne manuscripts, showing how and with what concerns some of the most important books of the Latin West were read in Bruno's and Ruotger's Cologne. These include Pope Gregory the Great's Letters, Prudentius's Psychomachia, Boethius's Arithmetic, and Martianus Capella's Marriage of Philology and Mercury. The writing in the margins of the manuscripts, besides enlarging our picture of thinking in Cologne in itself, can be drawn into comparison with the outlook of Ruotger. Exploring how distinctive Cologne was, compared with other centres, this book brings out an unexpectedly strong thread of Platonism in the 10th-century intellect. The book includes a critical edition of probably the earliest surviving, and hitherto unpublished, set of glosses to Boethius's Arithmetic, with an extensive study of their content.
John Blair and Brian Golding (eds)
- Published in print:
- 1996
- Published Online:
- October 2011
- ISBN:
- 9780198204404
- eISBN:
- 9780191676246
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198204404.001.0001
- Subject:
- History, European Medieval History
This book's chapters honour a distinguished scholar best known for her work on late medieval economy, demography, and estate management, and on the monastic community at Westminster. The uniting ...
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This book's chapters honour a distinguished scholar best known for her work on late medieval economy, demography, and estate management, and on the monastic community at Westminster. The uniting theme is the imprint of the church, especially the monastic church, upon society at large. The breadth of contributions range from the 8th to 16th centuries, with an emphasis on the later middle ages, looking at urban religion, monastic education, and the role of religious communities in stimulating economic growth. Westminster Abbey figures prominently, alongside chapters on the effects of the Dissolution on nunneries, the role of sanctuary in local communities, and on individuals such as Matthew Paris and Robert of Knaresborough whose lives reveal much about medieval England. In a worthy tribute to a great medievalist, the chapters show us a world where the influence of the cloister reached into almost every aspect of daily life.Less
This book's chapters honour a distinguished scholar best known for her work on late medieval economy, demography, and estate management, and on the monastic community at Westminster. The uniting theme is the imprint of the church, especially the monastic church, upon society at large. The breadth of contributions range from the 8th to 16th centuries, with an emphasis on the later middle ages, looking at urban religion, monastic education, and the role of religious communities in stimulating economic growth. Westminster Abbey figures prominently, alongside chapters on the effects of the Dissolution on nunneries, the role of sanctuary in local communities, and on individuals such as Matthew Paris and Robert of Knaresborough whose lives reveal much about medieval England. In a worthy tribute to a great medievalist, the chapters show us a world where the influence of the cloister reached into almost every aspect of daily life.
M. S. Kempshall
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780198207160
- eISBN:
- 9780191677526
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207160.001.0001
- Subject:
- History, European Medieval History, History of Ideas
This study offers a major reinterpretation of medieval political thought by examining one of its most fundamental ideas. If it was axiomatic that the goal of human society should be the common good, ...
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This study offers a major reinterpretation of medieval political thought by examining one of its most fundamental ideas. If it was axiomatic that the goal of human society should be the common good, then this notion presented at least two conceptual alternatives. Did it embody the highest moral ideals of happiness and the life of virtue, or did it represent the more pragmatic benefits of peace and material security? Political thinkers from Thomas Aquinas to William of Ockham answered this question in various contexts. In theoretical terms, they were reacting to the rediscovery of Aristotle's Politics and Ethics, an event often seen as pivotal in the history of political thought. On a practical level, they were faced with pressing concerns over the exercise of both temporal and ecclesiastical authority — resistance to royal taxation and opposition to the jurisdiction of the pope. In establishing the connections between these different contexts, this book questions the identification of Aristotle as the primary catalyst for the emergence of ‘the individual’ and a ‘secular’ theory of the state. Through a detailed exposition of scholastic political theology, it argues that the roots of any such developments should be traced, instead, to Augustine and the Bible.Less
This study offers a major reinterpretation of medieval political thought by examining one of its most fundamental ideas. If it was axiomatic that the goal of human society should be the common good, then this notion presented at least two conceptual alternatives. Did it embody the highest moral ideals of happiness and the life of virtue, or did it represent the more pragmatic benefits of peace and material security? Political thinkers from Thomas Aquinas to William of Ockham answered this question in various contexts. In theoretical terms, they were reacting to the rediscovery of Aristotle's Politics and Ethics, an event often seen as pivotal in the history of political thought. On a practical level, they were faced with pressing concerns over the exercise of both temporal and ecclesiastical authority — resistance to royal taxation and opposition to the jurisdiction of the pope. In establishing the connections between these different contexts, this book questions the identification of Aristotle as the primary catalyst for the emergence of ‘the individual’ and a ‘secular’ theory of the state. Through a detailed exposition of scholastic political theology, it argues that the roots of any such developments should be traced, instead, to Augustine and the Bible.
Chris Wickham
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198207047
- eISBN:
- 9780191677458
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207047.001.0001
- Subject:
- History, European Medieval History
This book addresses a gap in Italian historiography by examining rural rather than city communes. In recent years, historians have increasingly focused on local and ...
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This book addresses a gap in Italian historiography by examining rural rather than city communes. In recent years, historians have increasingly focused on local and regional studies of village communities as a way of understanding medieval European history. This discussion of a group of villages around Lucca is the first detailed study of the origin of organized village communities in Italy for over seventy years, showing how the social and political structures of the countryside ran alongside those of the city. The author analyses how local politics took recognizable shape as its ruling structures gradually emerged over time. His argument does not end there, and indeed extends beyond Italy to France and Spain, providing sustained comparisons of rural development and social organization. The result is a rare combination of systematic local analysis and wide synthesis, aimed at illuminating the whole area of social transformation in twelfth-century Europe.Less
This book addresses a gap in Italian historiography by examining rural rather than city communes. In recent years, historians have increasingly focused on local and regional studies of village communities as a way of understanding medieval European history. This discussion of a group of villages around Lucca is the first detailed study of the origin of organized village communities in Italy for over seventy years, showing how the social and political structures of the countryside ran alongside those of the city. The author analyses how local politics took recognizable shape as its ruling structures gradually emerged over time. His argument does not end there, and indeed extends beyond Italy to France and Spain, providing sustained comparisons of rural development and social organization. The result is a rare combination of systematic local analysis and wide synthesis, aimed at illuminating the whole area of social transformation in twelfth-century Europe.
Francis Oakley
- Published in print:
- 2008
- Published Online:
- January 2010
- ISBN:
- 9780199541249
- eISBN:
- 9780191708787
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199541249.001.0001
- Subject:
- History, History of Ideas, European Medieval History
In the early 15th century, the general council assembled at Constance and, representing the universal Church, put an end to the scandalous schism which for almost forty years had divided the Latin ...
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In the early 15th century, the general council assembled at Constance and, representing the universal Church, put an end to the scandalous schism which for almost forty years had divided the Latin Church between rival lines of claimants to the papal office. It did so by claiming and exercising an authority superior to that of the pope, an authority by virtue of which it could impose constitutional limits on the exercise of his prerogatives, stand in judgement over him, and if need be, depose him for wrongdoing. In so acting, the council gave historic expression to a tradition of conciliarist constitutionalism that long competed for the allegiance of Catholics worldwide with the high papalist monarchical vision that was destined to triumph in 1870 at Vatican I and to become identified with Roman Catholic orthodoxy itself. This book sets out to reconstruct the half-millennial history of that vanquished rival tradition.Less
In the early 15th century, the general council assembled at Constance and, representing the universal Church, put an end to the scandalous schism which for almost forty years had divided the Latin Church between rival lines of claimants to the papal office. It did so by claiming and exercising an authority superior to that of the pope, an authority by virtue of which it could impose constitutional limits on the exercise of his prerogatives, stand in judgement over him, and if need be, depose him for wrongdoing. In so acting, the council gave historic expression to a tradition of conciliarist constitutionalism that long competed for the allegiance of Catholics worldwide with the high papalist monarchical vision that was destined to triumph in 1870 at Vatican I and to become identified with Roman Catholic orthodoxy itself. This book sets out to reconstruct the half-millennial history of that vanquished rival tradition.
