Religion in the Ancient World

This book is an investigation into two basic concepts of ancient pagan and Christian thought, namely activity and participation. It shows how activity in Christian thought is connected with the topic of participation: for the lower levels of being to participate in the higher means to receive the divine activity into their own ontological constitution. It is mainly a discussion of some important Church Fathers. Against a background of Aristotelian and Neoplatonist philosophy, the book discusses Gregory of Nyssa, Dionysius the Areopagite, Maximus the Confessor, and culminates with a chapter on Gregory Palamas before some conclusions are drawn. The concern of the author is to highlight how the Christians think energeia (i.e. activity or energy) is manifested as divine activity in the eternal constitution of the Trinity, the creation of the cosmos, the Incarnation of Christ, and in salvation understood as deification. Terms such as essence and energy are associated with the theology and spirituality of the fourteenth-century Byzantine thinker Gregory Palamas. One purpose of this book is to show how Palamas’ theology is in accordance with Greek patristic thinking, with its background in a definite trend in ancient pagan philosophy.

Ancient Mediterranean Sacrifice reappraises the diverse religious texts and practices of the late Hellenistic and Roman periods, investigating the meanings and functions of sacrifice in the ancient world. Gathering together essays that address sacrificial acts, ancient theories of sacrifice, and literary as well as artistic depictions of sacrifice, the connections between Mediterranean religions are highlighted, as are the significant differences among them. The attempt to identify a single underlying significance of sacrifice, this collection demonstrates, is futile. It is simply not adequate to define sacrifice solely as a primal expression of violence, despite the frequent equation of sacrifice-religion and sacrifice-violence in many modern scholarly works, nor is it sufficient to suggest that all sacrifice can be explained by guilt, by the need to prepare and distribute animal flesh, or by the communal function of both the sacrificial ritual and the meal. Sacrifice may be invested with all of these meanings, or none of them: the killing of the animal, for example, may take place off stage and the practical, day-to-day routine of plant and animal offerings may have been invested with little meaning at all. Still, sacrificial acts, or discourses about these acts, did offer an important site of contestation for many ancient writers, even when the religions they were defending no longer participated in sacrifice. Negotiations over the meaning of sacrifice remained central to the competitive machinations of the literate elite, and their sophisticated theological arguments did not so much undermine sacrificial practice as continue to assume its essential validity.

This book describes the remarkable progress which has been made in defining the extent and nature of human genetic variation, and its many consequences for us as individuals and in understanding human origins. A mix of cutting-edge and landmark studies are reviewed to provide an overview of the field combined with in depth analysis of specific informative examples to show how progress has been achieved and likely future directions. The major classes of genetic variation are described, ranging from chromosomal level variation, to submicroscopic structural variation, to fine scale sequence level variation. The substantial progress achieved in defining the genetic basis of diseases is described for both diseases showing Mendelian inheritance and common multifactorial diseases. Efforts to catalogue human genetic variation, insights into genomic disorders, the role of copy number variation, segmental duplications and tandem repeats are highlighted together with progress which has lead to recent success with genome-wide association studies. Other chapters highlight the genetics of gene expression, evidence of selection and susceptibility to diseases such as malaria and HIV infection. Human genetic variation has implications across a broad range of disciplines and this text aims to consolidate work in diverse fields to highlight common themes and principles. To facilitate this the basic principles of human molecular genetics are described throughout the text, which is extensively illustrated and aimed at a broad audience ranging from those interested in human and population genetics to molecular biologists, evolutionary biologists, biological anthropologists and individuals working in the health sciences and clinical medicine.

Animal sacrifice is one of the most pervasive ritual actions in human history. In the ancient Mediterranean world, animal sacrifice was one of the most culturally significant religious rituals, indexing group membership and status at all levels of society. Sacrifice dominated the ritual landscape of ancient Greek, Roman, and Jewish religion for millennia, but this situation changed drastically in fourth and fifth centuries, corresponding to the rise of Christianity. The Christian Rejection of Animal Sacrifice attempts to shed new light on this remarkable historical turn. The book is a redescription of Christian and non-Christian responses to the practice of sacrifice. The predominant scholarly model posits a connection between so-called critiques of sacrifice in non-Christian Greek, Latin, and Hebrew texts and the Christian rejection of animal sacrifice. It argues that pre-Christian authors attacked animal sacrifice and that Christianity took these critiques to their logical conclusion by replacing animal sacrifice with a pure, “spiritual” worship. This work argues that these ancient texts must be seen as part of an ongoing competition between elite cultural producers to define the meaning and purpose of sacrifice. Christian cultural producers entered into this pre-existing debate and participated according to the established rules and norms of that competition. Once the categories of critique and spiritualization are rectified, Christian authors are revealed for who they were—not purveyors of pure spiritual religion, but cultural elite vying for legitimacy and influence in an arena of competition that long predated them.

The 1st-century ascetic Jewish philosophers known as the ‘Therapeutae’, described in Philo's treatise De Vita Contemplativa, have often been considered in comparison with early Christians, the Essenes, and the Dead Sea Scrolls. This study, which includes a new translation of De Vita Contemplativa, focuses particularly on issues of historical method, rhetoric, women, and gender, and comes to new conclusions about the nature of the group and its relationship with the allegorical school of exegesis in Alexandria. The book argues that the group represents the tip of an iceberg in terms of ascetic practices and allegorical exegesis, and that the women described point to the presence of other Jewish women philosophers in Alexandria in the first century CE. Members of the group were ‘extreme allegorizers’ in following a distinctive calendar, not maintaining usual Jewish praxis, and concentrating their focus on attaining a trance-like state in which a vision of God's light was experienced. Their special ‘feast’ was configured in terms of a service at a Temple, in which both men and women were priestly attendants of God.

The author of this book has lived in Jerusalem for forty-eight years, during which time he has taught graduate students its history and archaeology, and also compiled a bestselling archaeological guidebook for visitors. This volume provides an initial survey of the history, archaeology, and theology of Jerusalem, but the twelve articles that make up the body of the book deal with problems that the author feels have not been given a satisfactory solution. Thus, the book discusses the precise location of a number of important buildings, i.e., the Temple, the Antonia, and the Capitol, and also treat of events in the life of Jesus that are located in Jerusalem; his dispute with the money-changers in the Temple, his agony in the garden of Gethsemane, his route from Pilate to Golgotha. The previously unpublished chapters dealing with the Christian Quarter are perhaps the most original. They describe the creation of the Christian Quarter in 1063 and define its limits relative to the present Old City. Its two most important buildings, the Holy Sepulchre and the great Hospital of the Knights of St John, are treated in great detail. The concluding chapter is a classified bibliography of sources for the study of Jerusalem.

The Mandaeans are a Gnostic sect that arose in the Middle East around the same time as Christianity. Although it is one of the few religious traditions that can legitimately claim a 2000‐year literary history, there has been very little written about them in English. What little study of the religion there has been has focused on the ancient Mandaeans and their relationship to early Christianity. This book examines the lives and religion of contemporary Mandaeans, who live mainly in Iran and Iraq but also in diaspora communities throughout the world, including New York and San Diego (USA). The author seeks to cross the boundaries between the traditional history‐of‐religions study of the Mandaean religion (which ignores the existence of living Mandaeans) and the beliefs and practices of contemporary Mandaeans. She provides a comprehensive introduction to the religion, examining some of its central texts, mythological figures, and rituals, and looking at surviving Mandaean communities – showing how their ancient texts inform the living religion, and vice versa. The book is arranged in three parts: Beginnings; Rituals; and Native hermeneutics. A glossary and extensive endnotes are included.

This book argues that the Roman cult of Mithras did not originate in Persia, as previously thought. Instead, the author suggests that the cult was triggered by the reaction of a group of Tarsian intellectuals to the discovery in 128 BCE of the Precession of the Spheres. To these fatalistic Stoics the only possible explanation for this phenomenon was the existence of a divinity powerful enough to shift the heavens, and this was to become the revelation at the heart of the Mithraic mysteries. This information was then married to the astrology of the zodiac and to the symbolism of popular Tarsian myths surrounding Perseus to create the fabric of the religion. This study is a carefully researched description of an ancient cult, which has long fascinated scholars by virtue of the lack of written evidence concerning it and the paradoxical wealth of artefacts and iconography uncovered by archaeologists.