Fiona J. Stafford
- Published in print:
- 1994
- Published Online:
- October 2011
- ISBN:
- 9780198112228
- eISBN:
- 9780191670718
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198112228.001.0001
- Subject:
- Literature, 17th-century and Restoration Literature, Mythology and Folklore
This book describes and analyses the enduring interest in the last of the race through investigation into different treatments by eighteenth- and nineteenth-century writers. The analysis ...
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This book describes and analyses the enduring interest in the last of the race through investigation into different treatments by eighteenth- and nineteenth-century writers. The analysis is influenced by both literary expressions and extensive reading of the historical accounts, diaries, and newspaper reports of individuals who have represented the last of their kind. Fictional and real-life accounts of last men and women were compared and found to be enlightening. The biography of Pu Yi or the history of St Kilda may also help explain novels, such as The Last Man by Mary Shelley, and provide insights into the psychology of the sole survivor and the social significance of the unique symbols. More insights into a literary figure, such as James Macpherson's Ossian (the last of Fingal's race), could be derived from the Reminiscences of Michael O'Guiheen (the last poet of the Great Blasket Island) more so than from a lot of academic woks. This literature presents an excellent example of the now unclear boundaries between fact and fiction, since the author's recollections of the Great Blasket Island community are interspersed with literary allusions to the Oisin of Irish legend. The growth of the last of the race is traced in this book from the Restoration period, when traditional Christian views of human destiny started to diminish, to the late 19th century, when new racial ending patterns had arisen following evolutionary and thermodynamic theories.
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This book describes and analyses the enduring interest in the last of the race through investigation into different treatments by eighteenth- and nineteenth-century writers. The analysis is influenced by both literary expressions and extensive reading of the historical accounts, diaries, and newspaper reports of individuals who have represented the last of their kind. Fictional and real-life accounts of last men and women were compared and found to be enlightening. The biography of Pu Yi or the history of St Kilda may also help explain novels, such as The Last Man by Mary Shelley, and provide insights into the psychology of the sole survivor and the social significance of the unique symbols. More insights into a literary figure, such as James Macpherson's Ossian (the last of Fingal's race), could be derived from the Reminiscences of Michael O'Guiheen (the last poet of the Great Blasket Island) more so than from a lot of academic woks. This literature presents an excellent example of the now unclear boundaries between fact and fiction, since the author's recollections of the Great Blasket Island community are interspersed with literary allusions to the Oisin of Irish legend. The growth of the last of the race is traced in this book from the Restoration period, when traditional Christian views of human destiny started to diminish, to the late 19th century, when new racial ending patterns had arisen following evolutionary and thermodynamic theories.
