Literature

This book studies the poetry and polemics of one of the greatest of early modern writers, a poet of immense lyric talent and political importance. The book situates these writings and this writer within the patronage networks and political upheavals of mid-seventeenth-century England. It tracks his negotiations among personalities and events; it explores his idealizations, attachments, and subversions; and it speculates on the meaning of the narratives that he told of himself within his writings — what we call Andrew Marvell’s ‘imagined life’. The book draws the figure of this imagined life from the repeated traces that Marvell left of lyric yearning and satiric anger, and it suggests how these were rooted both in the body and in the imagination. The book sheds new light on some of Marvell’s most familiar poems — Upon Appleton House, The Garden, To His Coy Mistress, and An Horatian Ode; but at its centre is an extended reading of Marvell’s The unfortunate Lover, his least familiar and surely his most mysterious lyric, and his most sustained narrative of the self. By attending to the lyric, the polemical, and the parliamentary careers together, this book offers a reading of Marvell and his writings as an interpretable whole.

This book traces an American literary history of transpacific alliances which spans the 20th century. Increasing material and economic ties between the U.S. and East Asia at the end of the 19th century facilitated an imagined spiritual and aesthetic accord that bridged the Pacific, and this study reads the expression and repercussions of these links in American Orientalist and Asian American poetry. After considering both the transcendence and constraints of a structure of alliance between East and West in the introductory chapter, the first half of the study examines two key American instigators of Orientalist poetics, Ezra Pound and Gary Snyder, who imagined an identity between Eastern philosophy and idealized notions of America. Their literary alliances imposed a singular burden on Asian American poets, and the second half of the study considers a range of formal negotiations with this legacy in the poetry of Lawson Fusao Inada, Theresa Hak Kyung Cha, and Myung Mi Kim. In examining avant‐garde Asian American poetry against an American Orientalist past, this book reads the intersection of modernist and minority poetics.

The aim of this book is to offer a new reading of Baudelaire's Petits Poèmes en Prose that demonstrates the significance of ironic otherness for the theory and functioning of the work and for the genre of the prose poem itself. The book considers Baudelaire's choice of this genre and the way in which he seeks to define it, both paratextually and textually. It examines the ways in which the prose poem depends on dualities and déboublements as forms of lyrical and narrative difference which, in their turn, reveal ideological otherness and declare the oppositionality of the prose poem. Finally, the book demonstrates a relationship between these forms of otherness and Baudelaire's theory of the popular comic arts and, in doing so, proposes that the prose poems should be read as literary caricature.

Despite the deep-seated notion that the archetypal American poet sings a solitary “Song of Myself,” much of the most enduring American poetry has actually been preoccupied with friendship and its pleasures, contradictions, and discontents. This book examines this obsession with the problems and paradoxes of friendship, tracing its eruption in the New American Poetry that emerges after World War II as a potent avant-garde movement. The book argues that a clash between friendship and non-conformity is central to post-war American poetry and its development. By focusing on some of the most important and influential postmodernist American poets, the book offers a new interpretation of the peculiar dynamics of American avant-garde poetic communities and the role of the individual within them. At the same time, this study challenges both the reductive critiques of American individualism and the idealized, heavily biographical celebrations of literary camaraderie one finds in much critical discussion. The book foregrounds a fundamental paradox: that at the heart of experimental American poetry pulses a commitment to individualism and dynamic movement that runs directly counter to an equally profound devotion to avant-garde collaboration and community. It demonstrates that this tense dialectic between an aversion to conformity and a poetics of friendship actually energizes post-war American poetry, drives the creation, meaning, and form of important poems, frames the interrelationships between certain key poets, and leaves contemporary writers with a complicated legacy to negotiate.

This book examines the relation between Blake's text and the visual designs in The Four Zoas, one of the most important works in Blake's oeuvre. It uncovers a Blake deeply engaged with the cultural discourses of his time, in profound dialogue with Swedenborg, Locke, and Young. In the course of this conversation, Blake anatomizes a remarkable variety of cultural practices (including religion, science, and art) designed to achieve transcendence. He focuses in particular on the fate of the body in cultures of transcendence, developing perhaps the first theory of sexual sublimation. Blake's radical visual and verbal strategies in this poem are part of an attempt to defer the movement of transcendence, long enough for the reader to see the warring elements of the fallen world as the dismembered body of humanity.