History

This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural violence and a spate of assassinations culminating in the murder of Major Mahon, which the local parish priest was accused of inciting. Savage denunciations followed in press and parliament. In conjunction with the belief that Pope Pius IX had blessed the struggle of oppressed nationalities, many priests became involved in the run-up to the Young Ireland Rebellion. These years also saw a sharpening of religious tension as Protestant Evangelicals made an all-out effort to Protestantine Ireland. The author has charted how the Famine and the violence soured relations between the Church and State and ultimately destroyed Lord John Russell’s dream of bringing a golden age to Ireland.

The British empire was a huge enterprise. To foreigners, it more or less defined Britain in the 19th and early 20th centuries. Its repercussions in the wider world are still with us today. It also had a great impact on Britain herself: for example, on her economy, security, population, and eating habits. One might expect this to have been reflected in her society and culture. Indeed, this has now become the conventional wisdom: that Britain was steeped in imperialism domestically, which affected (or infected) almost everything Britons thought, felt, and did. This book examines this assumption critically against the broader background of contemporary British society. It argues that the empire had a far lower profile in Britain than it did abroad. Although Britain was an imperial nation in this period, she was never a genuine imperial society. As well as showing how this was possible, the book also discusses the implications of this attitude for Britain and her empire, and for the relationship between culture and imperialism more generally, bringing his study up to date by including the case of the present-day United States.

Ruskin often disparaged attempts to alleviate conditions in the cities, yet he financed the pioneering early housing experiments of Octavia Hill in London, and established a museum for working men in Sheffield. At the same time, he strove to promote the rural ideal and inspired the revival of some rural handicrafts. Both a self-proclaimed ‘violent Tory of the old school’ and a ‘communist’, the paradoxical John Ruskin, the leading Victorian art and social critic, inspired a younger generation with his political ideas and social experiments. A wide range of individuals, consciously indebted to him, engaged in social action designed to ameliorate the worst excesses of late nineteenth and early twentieth-century British industrial capitalism. Progressive political thinkers and social activists answered Ruskin's challenge to confront the ugliness and corruption of Victorian society, and to reject the hypocrisy of the utilitarian philosophy which underpinned it. This book is the first study to approach Ruskin's legacy in terms of the institutional and organisational contexts in which his ideas flourished. It recreates the associational culture of a network of influence which was united by a shared enthusiasm inspired by one man. The Guild of St. George embodied his social challenge, and provided a point of focus for his most loyal disciples. Many of the Oxford undergraduates inspired by his lectures, and his practical scheme to rebuild the road at Hinksey, helped to found and guide the university settlements. Ruskin societies emerged in the large cities to promote the study of his work and to effect civic reforms on Ruskinian lines. Many of the pioneers of the nascent Labour movement developed their political consciousnesses whilst reading his work. In the early life and career of John Howard Whitehouse, parliamentarian and educationist, these strands of influence combined, helping him to become Ruskin's truest disciple.

Lionel de Rothschild's hard-fought entry into Parliament in 1858 marked the emancipation of Jews in Britain — the symbolic conclusion of Jews' campaign for equal rights and their inclusion as citizens after centuries of discrimination. With this event, Jewish life entered a new phase: the post-emancipation era. This book explores the development of the Jewish community and its identity in Britain during this formative stage. Emancipation was ambiguous. British acceptance was not neutral but carried expectations, as well as opportunities. This book highlights how integrating into British society required changes to traditional Jewish identity, as it also widened conceptions of Britishness. Many Jews, it suggests, willingly embraced their environment and fashioned a unique Jewish existence: mixing in all levels of society; experiencing economic success; and organizing and translating its faith along Anglican grounds. But, unlike many other European Jewish experiences, Anglo-Jews stayed loyal to their faith. Conversion and outmarriage remained rare, and connections were maintained with foreign kin. The community was even willing at times to place its Jewish and English identity in conflict, as happened during the 1876-8 Eastern Crisis, which provoked the first episode of modern antisemitism in Britain. The nature of Jewish existence in Britain was unclear and developing in the post-emancipation era. Using original research and focusing upon three inter-linked case studies of Anglo-Jewry's political activity, internal government, and religious development, this book explores the dilemmas of identity and inter-faith relations that confronted the minority in late 19th-century Britain. It illuminates a crucial period in which the Anglo-Jewish community shaped the basis of its modern existence, whilst the British state explored the limits of its toleration.

The veterans of the Fourteenth Army who fought in Burma between 1942 and 1945 called themselves ‘the forgotten army’. But that appellation could equally well be applied to the whole of the British army after 1945. Histories of Britain's post‐war defence policy have usually focused on how and why Britain acquired a nuclear deterrent. This book takes a new look at it by placing the army centre‐stage. Drawing on archival sources that have hardly been used by historians, it shows how British governments tried to create an army that would enable them to maintain their position as a major world power at a time when their economy struggled to foot the bill. The result was a growing mismatch between the military resources that the government thought it could afford on the one hand, and a long list of overseas commitments, in Europe, Africa, the Middle East, and the Far East, that it was reluctant to surrender. The result was that the British created a Potemkin army, a force that had an outwardly impressive facade, but that in reality had only very limited war‐fighting capabilities.