Philosophy

Ancient Worlds, Modern Reflections: Philosophical Perspectives on Greek and Chinese Science and Culture

Geoffrey Lloyd

Engages in a wide-ranging exploration of what we can learn from the study of ancient civilizations, which is relevant to fundamental problems, both intellectual and moral, that we ... More

Engages in a wide-ranging exploration of what we can learn from the study of ancient civilizations, which is relevant to fundamental problems, both intellectual and moral, that we continue to face today. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible to talk meaningfully of 'science' and of its various constituent disciplines, 'astronomy', 'geography', 'anatomy', and so on, in the ancient world? Are logic and its laws universal? Is there one ontology—a single world—to which all attempts at understanding must be considered to be directed? When we encounter apparently very different views of reality, how far can that be put down to a difference in conceptions of what needs explaining, or of what counts as an explanation, or to different preferred modes of reasoning or styles of enquiry? Do the notions of truth and belief represent reliable cross-cultural universals? Are the discourses of human nature and of human rights universally applicable? What political institutions do we need to help secure equity and justice within nation states and between them? Lloyd provides compelling evidence that the science and culture of ancient Greece and China have much to offer contemporary debates in many fields of study. Less

The Animal Question: Why Non-Human Animals Deserve Human Rights

Paola Cavalieri, Catherine Woollard

What we call moral progress can for the most part be seen as the history of the replacement of hierarchical visions in favor of equality. Yet, we currently use nonhuman animals as means ... More

What we call moral progress can for the most part be seen as the history of the replacement of hierarchical visions in favor of equality. Yet, we currently use nonhuman animals as means to our ends – in fact, we treat them in ways that we would deem profoundly immoral were they human beings. Is such a position warranted? This book's aim is to show that it is not. I argue that, just like the past justifications of intra‐human discrimination, the justifications of discrimination against nonhumans are indefensible. I first discuss the problem of moral status in the context of rational, nonreligious ethics; then, after criticizing the philosophical sources of the present double standards, I challenge both the appeal to species membership and the appeal to mental complexity as defenses of humanism – the limiting of equal basic moral protection to human beings. I then turn to the task of redefining the moral community without inconsistency or prejudice. The argument I put forward is not a freestanding one, but rather is derived from the most universally accepted of contemporary ethical doctrines – human rights theory. What I claim is that, if we take the egalitarianism of such theory seriously, we cannot but extend the institutionalized protection of the basic interests in life, freedom, and welfare, to (most) nonhuman animals. I conclude that, at the social level, such a reform would require the constitutional abolition of the mere property status of nonhuman animals, and the prohibition of all the practices that are today made possible by such status. Less

Another Cosmopolitanism

Seyla Benhabib

Robert Post (ed.)

In these two lectures, the author argues that since the United Nations Declaration of Human Rights in 1948, we have entered a phase of global civil society that is governed by ... More

In these two lectures, the author argues that since the United Nations Declaration of Human Rights in 1948, we have entered a phase of global civil society that is governed by cosmopolitan norms of universal justice—norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, the author argues that although this tension can never be fully resolved, it can be mitigated through the renegotiation of the dual commitments to human rights and sovereign self-determination. Her second lecture develops this idea in detail, with special reference to recent developments in Europe (for example, the banning of Muslim head scarves in France). The European Union has seen the replacement of the traditional unitary model of citizenship with a new model that disaggregates the components of traditional citizenship, making it possible to be a citizen of multiple entities at the same time. The volume also contains an introduction by the editor, and contributions by Bonnie Honig (Northwestern University), Will Kymlicka (Queens University), and Jeremy Waldron (Columbia School of Law). Less

Anti-Externalism

Joseph Mendola

Externalism about mental content is the view that things outside of the skin or in the past are constitutive parts of present mental states. Internalism is the denial of externalism. ... More

Externalism about mental content is the view that things outside of the skin or in the past are constitutive parts of present mental states. Internalism is the denial of externalism. This book propounds a plausible physicalist internalism, called qualia empiricism. Qualia empiricism is the conjunction of a modal structuralist account of perceptual experience, an account of the content contributed to thought by referring terms that deploys rigidified description clusters, and an account of non-epistemic internal resources that can bridge those first two elements. It also argues that externalism is supported by no reasons that withstand close scrutiny. These include case-based arguments and arguments entwined with externalist accounts of perceptual states and language. The book critically considers externalist arguments rooted in work by Putnam, Kripke, Burge, Millikan, Dretske, Papineau, Prinz, Fodor, Harman, Stampe, Stalnaker, Tye, Kant, Williamson, disjunctivists, Wittgenstein, Wright, Davidson, and Brandom, among others. Less

Antithetical Arts: On the Ancient Quarrel Between Literature and Music

Peter Kivy

This book constitutes a defence of musical formalism against those who would put literary interpretations on the absolute music canon. In Part I, the historical origins of both the ... More

This book constitutes a defence of musical formalism against those who would put literary interpretations on the absolute music canon. In Part I, the historical origins of both the literary interpretation of absolute music and musical formalism are laid out. In Part II, specific attempts to put literary interpretations on various works of the absolute music canon are examined and criticized. Finally, in Part III, the question is raised as to what the human significance of absolute music is, if it does not lie in its representational or narrative content. The answer is that, as yet, philosophy has no answer, and that the question should be considered an important one for philosophers of art to consider, and to try to answer without appeal to representational or narrative content. Less

Approach to Aesthetics: Collected Papers on Philosophical Aesthetics

Frank Sibley

John Benson, Betty Redfern, Jeremy Roxbee Cox (eds)

Includes some of the most significant of Sibley’s published papers as well as five new essays previously unpublished. The point of the book is not a systematic introduction to ... More

Includes some of the most significant of Sibley’s published papers as well as five new essays previously unpublished. The point of the book is not a systematic introduction to aesthetics, but rather a theoretical discussion of some core topics. The first three papers study the difference and the relation between aesthetic and non-aesthetic properties. Papers 4–6 show how aesthetic properties depend on non-aesthetic ones. In papers 7–9 is discussed the difficulty in finding criteria of aesthetic merit. The distinction between attributive and predicative use of adjectives and its application to the cases of beautiful and ugly is considered in Chs 12–14. The nature of aesthetic and the relation between concepts of the aesthetic of art are the arguments of papers 10 and 15. Finally, papers 11 and 16 investigate the impossibility of isolating and defining a ‘purely music’ experience and illustrate the ontological status of works of visual art respectively. Less

Approaches to Intentionality

William Lyons

What is intentionality? Intentionality is a distinguishing characteristic of states of mind such as beliefs, thoughts, wishes, dreams, and desires, which are about things outside ... More

What is intentionality? Intentionality is a distinguishing characteristic of states of mind such as beliefs, thoughts, wishes, dreams, and desires, which are about things outside themselves. This book explores various ways in which philosophers have tried to explain intentionality, and then suggests a new way. Part I of the book gives a critical account of the five most comprehensive and prominent current approaches to intentionality. These approaches can be summarized as the instrumentalist approach, derived from Carnap and Quine, and culminating in the work of Daniel Dennett; the linguistic approach, derived from the work of Chomsky and exhibited most fully in the work of Jerry Fodor; the biological approach, developed by Ruth Garrett Millikan, Colin McGinn, and others; the information-processing approach, which has been given a definitive form in the work of Fred Dretske; and the functional role approach of Brian Loar. Part II sets out a multi-level, developmental approach to intentionality. Drawing upon work in neurophysiology and psychology, the book argues that intentionality is to be found, in different forms, at the levels of brain functioning, prelinguistic consciousness, language, and at the holistic level of ‘whole person performance’ which is demarcated by our ordinary everyday talk about beliefs, desires, hopes, intentions, and the other ‘propositional attitudes’. Less

Aquinas on Friendship

Daniel Schwartz

This book examines the views on friendship of the great medieval philosopher Thomas Aquinas. For Aquinas, friendship is the ideal type of relationship that rational beings should ... More

This book examines the views on friendship of the great medieval philosopher Thomas Aquinas. For Aquinas, friendship is the ideal type of relationship that rational beings should cultivate. The book argues that Aquinas fundamentally revised some of the main features of Aristotle's paradigmatic account of friendship so as to accommodate the case of friendship between radically unequal beings: man and God. As a result, Aquinas presented a broader view of friendship than Aristotle's, allowing for a higher extent of disagreement, lack of mutual understanding, and inequality between friends. Less

The Architecture of Matter: Galileo to Kant

Thomas Holden

Examines the debate in early modern philosophy over the composition and internal architecture of matter, focussing on problems concerning the structure of continua, the metaphysics of ... More

Examines the debate in early modern philosophy over the composition and internal architecture of matter, focussing on problems concerning the structure of continua, the metaphysics of parts and wholes, and the individuation of material beings. Are the parts of material bodies actual or potential entities? Is matter divisible to infinity? Do material bodies resolve to atoms? All the leading figures of the period address this cluster of issues, including Galileo, Descartes, Hobbes, Leibniz, Newton, Hume, Boscovich, Reid, and Kant. Presents a historical and critical study of these discussions, and offers an overarching interpretation of the controversy. Locates the central problem in the tension between the early moderns’ actual parts ontology on the one hand, and the programme of the geometrization of nature on the other. Less