History

In the Khrushchev era, Soviet citizens were newly encouraged to imagine themselves exploring the medieval towers of Tallinn’s Old Town, relaxing on the Romanian Black Sea coast, even climbing the Eiffel Tower. By the mid-1960s, hundreds of thousands of Soviet citizens each year crossed previously closed Soviet borders to travel abroad. This book explores the gradual integration of the Soviet Union into global processes of cultural exchange in which the Soviet Union after Stalin increasingly, if anxiously, participated in the transnational circulation of people, ideas, and items. The classic emblem of aggressive internationalism under Stalin was that of the hammer and sickle super-imposed on the world. Under Khrushchev, the new motif, as displayed on postal stamps, was of a Soviet jet touching down in Asia, Europe, and North America. The book begins with a domestic tour of the Soviet Union in late Stalinism, moving outwards in concentric circles to explore travel to the inner abroad of Estonia, to the near abroad of eastern Europe, and to the capitalist West. It returns home again with a discussion of Soviet films about foreign travel. All this is your World is situated at the intersection of a number of topics of current scholarly and popular interest: the history of tourism and mobility; the cultural history of international relations, specifically the Cold War; the history of the Soviet Union after Stalin. It also offers a new perspective on our view of the continent as a whole by exploring the Soviet Union’s relationship with both eastern and western Europe through, in this case, the experience of Soviet tourists.

The Allegiance of Thomas Hobbes offers a revisionist interpretation of Thomas Hobbes's evolving response to the English Civil War and Revolution. Conventionally, Hobbes is portrayed as a consistent, if intellectually maverick, royalist partisan. This book challenges that view, and vindicates the widespread contemporary belief that Hobbes had betrayed the royalist cause and accommodated himself to England's revolutionary regimes. In sustaining these conclusions, Professor Collins emphasizes the central importance of religion to both Hobbes's political thought and to the broader course of the English Revolution itself. Hobbes and the Revolution are both placed within the tumultuous historical process that saw the emerging English state securing political authority over public religion and the national church. This cause animated the radicals who propelled the English Revolution, including, Collins argues, Oliver Cromwell and his supporters. It also animated the evolution of Hobbes's political theory, which was centrally concerned with vindicating this aspect of the revolution's political program. Seen in this light, Thomas Hobbes emerges as a theorist who moved with, rather than against, the revolutionary currents of his age.

Altars are powerful symbols, fraught with meaning, but during the early modern period they became a religious battleground. Attacked by reformers in the mid-16th century because of their allegedly idolatrous associations with the Catholic sacrifice of the mass, a hundred years later they served to divide Protestants due to their reintroduction by Archbishop Laud and his associates as part of a counter-reforming programme. Moreover, having subsequently been removed by the victorious puritans, they gradually came back after the restoration of the monarchy in 1660. This book explores these developments over a 150 year period, and recaptures the experience of the ordinary parishioner in this crucial period of religious change. Far from being the passive recipients of changes imposed from above, the laity is revealed as actively engaged from the early days of the Reformation, as zealous iconoclasts or their Catholic opponents — a division later translated into competing protestant views. This book integrates the worlds of theological debate, church politics and government, and parish practice and belief, which are often studied in isolation from one another. It draws on hitherto largely untapped sources, notably the surviving artefactual evidence comprising communion tables and rails, fonts, images in stained glass, paintings and plates, and examines the riches of local parish records — especially churchwardens' accounts.

People like to believe in a past golden age of traditional English countryside, before large farms, machinery, and the destruction of hedgerows changed the landscape forever. However, that countryside may have looked both more and less familiar than we imagine. Take today's startling yellow fields of rapeseed, seemingly more suited to the landscape of Van Gogh than Constable. They were, in fact, thoroughly familiar to fieldworkers in 17th-century England. At the same time, some features that would have gone unremarked in the past now seem like oddities. In the 15th century, rabbit warrens were specially guarded to rear rabbits as a luxury food for rich men's tables; whilst houses had moats not only to defend them, but to provide a source of fresh fish. In the 1500s Catherine of Aragon introduced the concept of a fresh salad to the court of Henry VIII; and in the 1600s, artichoke gardens became a fashion of the gentry in their hope of producing more male heirs. The common tomato, suspected of being poisonous in 1837, was transformed into a household vegetable by the end of the 19th century, thanks to cheaper glass-making methods and the resulting increase in glasshouses. In addition to these images of past lives, the author reveals how the forces that drive our current interest in alternative forms of agriculture — a glut of meat and cereal crops, changing dietary habits, the needs of medicine — have striking parallels with earlier periods in our history.

This book is a portrait of one of the most acerbic and distinctive voices in American literature, a complex individual at odds with his country, his family, his times, and himself. The only American writer of any stature to fight in and survive the Civil War, Bierce discovered in the conflict a bitter confirmation of his darkest assumptions about man and his nature. Profoundly disillusioned, Bierce spent the next 50 years struggling to disabuse his fellow Americans of their own cherished ideals—be they romantic, religious, or political. His groundbreaking short stories of the war, including his most famous work, An Occurrence at Owl Creek Bridge, have had a lasting influence on every subsequent American author dealing with war. And the heartless, hilarious aphorisms in his caustic lexicon The Devil's Dictionary have entered, often uncredited, our national consciousness. This biography accounts for both the influential art that Ambrose Bierce made from a harsh and unforgiving vision, and the high price he had to pay for it in loneliness, rancour, and spiritual isolation.

One of the most celebrated women of her time, Anna Elizabeth Dickinson was a charismatic orator, writer, and actress, who rose to fame during the Civil War and remained in the public eye for the next three decades. This book offers a full-length biography of Dickinson. The book describes how Dickinson's passionate patriotism and fiery style, coupled with her abolitionism and biting critiques of anti-war Democrats struck a nerve with her audiences. In barely two years, she rose from being an unknown young Philadelphia radical, to becoming a successful New England stump speaker and eventually a national celebrity. At the height of her fame, Dickinson counted many of the nation's leading reformers, authors, politicians, and actors among her friends. Among the famous figures who populate this book are Susan B. Anthony, Whitelaw Reid, William Lloyd Garrison, Frederick Douglass, Elizabeth Cady Stanton, and Harriet Beecher Stowe. The book explores Dickinson's public triumphs but also discloses how, as her public career waned, she battled with her managers, critics, audiences, and family. The book demonstrates how Dickinson's life illustrates the possibilities and barriers faced by 19th-century women, revealing how their behavior could at once be seen as worthy, highly valued, shocking, and deviant.

This book examines the formulation of British and American policy between 1945 and 1955 towards one of the most hated regimes of the twentieth century. The Franco question, though apparently not of the first importance in the evolution of Cold War policy, nevertheless haunted British and American governments during this period. It posed a problem which epitomizes the difficulty of dealing with pariah regimes. As such, it highlights for historians the attempts of these two governments to straddle the contradictions inherent in the emerging dual system of the United Nations, or internationalism, on the one hand, and the older system of balance of power, played out by the super powers as the Cold War. Set as it is in the domestic and international context, it also exemplifies the problems faced today by individual governments and by the United Nations in dealing with questions of intervention or non-intervention in distasteful regimes.