James B. Griffin
Judith N. McArthur and Orville Vernon Burton (eds)
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780195093124
- eISBN:
- 9780199853915
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195093124.001.0001
- Subject:
- History, American History: 19th Century
In 1861, James B. Griffin left Edgefield, South Carolina, and rode off to Virginia to take up duty with the Confederate Army. He was thirty-five years old, a wealthy planter, and the owner of ...
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In 1861, James B. Griffin left Edgefield, South Carolina, and rode off to Virginia to take up duty with the Confederate Army. He was thirty-five years old, a wealthy planter, and the owner of sixty-one slaves when he joined Wade Hampton's elite Legion as a major of cavalry. This book features eighty of Griffin's letters written at the Virginia front, and during later postings on the South Carolina coast, to his wife Leila Burt Griffin. The letters encompass Griffin's entire Civil War service, detailing living conditions and military maneuvers, the jockeying for position among officers, and the different ways in which officers and enlisted men interacted. The letters shed light on the life of a middle officer—a life of extreme military hardship, complicated further by the need for reassurance about personal valor and status common to men of the southern gentry. Griffin describes secret troop movements, such as the Hampton Legion's role in the Peninsula Campaign. Here he relates the march from Manassas to Fredricksburg, the siege of Yorktown and the retreat to Richmond, and the fighting at Eltham's landing and Seven Pines, where Griffin commanded the Legion after Hampton was wounded. Griffin recounts day-to-day issues, from the weather to gossip. Monumental historical events sent Griffin off to war but his heartfelt considerations were about his family, his community, and his own personal pride. Griffin's letters present the Civil War as the ordeal by fire that tested and verified—or modified—Southern upperclass values.Less
In 1861, James B. Griffin left Edgefield, South Carolina, and rode off to Virginia to take up duty with the Confederate Army. He was thirty-five years old, a wealthy planter, and the owner of sixty-one slaves when he joined Wade Hampton's elite Legion as a major of cavalry. This book features eighty of Griffin's letters written at the Virginia front, and during later postings on the South Carolina coast, to his wife Leila Burt Griffin. The letters encompass Griffin's entire Civil War service, detailing living conditions and military maneuvers, the jockeying for position among officers, and the different ways in which officers and enlisted men interacted. The letters shed light on the life of a middle officer—a life of extreme military hardship, complicated further by the need for reassurance about personal valor and status common to men of the southern gentry. Griffin describes secret troop movements, such as the Hampton Legion's role in the Peninsula Campaign. Here he relates the march from Manassas to Fredricksburg, the siege of Yorktown and the retreat to Richmond, and the fighting at Eltham's landing and Seven Pines, where Griffin commanded the Legion after Hampton was wounded. Griffin recounts day-to-day issues, from the weather to gossip. Monumental historical events sent Griffin off to war but his heartfelt considerations were about his family, his community, and his own personal pride. Griffin's letters present the Civil War as the ordeal by fire that tested and verified—or modified—Southern upperclass values.
Donal A. Kerr
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198207375
- eISBN:
- 9780191677649
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207375.001.0001
- Subject:
- History, British and Irish Modern History
This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural ...
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This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural violence and a spate of assassinations culminating in the murder of Major Mahon, which the local parish priest was accused of inciting. Savage denunciations followed in press and parliament. In conjunction with the belief that Pope Pius IX had blessed the struggle of oppressed nationalities, many priests became involved in the run-up to the Young Ireland Rebellion. These years also saw a sharpening of religious tension as Protestant Evangelicals made an all-out effort to Protestantine Ireland. The author has charted how the Famine and the violence soured relations between the Church and State and ultimately destroyed Lord John Russell’s dream of bringing a golden age to Ireland.Less
This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural violence and a spate of assassinations culminating in the murder of Major Mahon, which the local parish priest was accused of inciting. Savage denunciations followed in press and parliament. In conjunction with the belief that Pope Pius IX had blessed the struggle of oppressed nationalities, many priests became involved in the run-up to the Young Ireland Rebellion. These years also saw a sharpening of religious tension as Protestant Evangelicals made an all-out effort to Protestantine Ireland. The author has charted how the Famine and the violence soured relations between the Church and State and ultimately destroyed Lord John Russell’s dream of bringing a golden age to Ireland.
Martin Heale
- Published in print:
- 2016
- Published Online:
- October 2016
- ISBN:
- 9780198702535
- eISBN:
- 9780191772221
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198702535.001.0001
- Subject:
- History, British and Irish Early Modern History, History of Religion
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they ...
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The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown’s annual ordinary income. As guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. This book provides the first detailed study of English monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors’ public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII’s England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. It also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.Less
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown’s annual ordinary income. As guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. This book provides the first detailed study of English monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors’ public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII’s England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. It also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.
Susanne M. Klausen
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780199844494
- eISBN:
- 9780190258122
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199844494.001.0001
- Subject:
- History, World Modern History
This is the first book to focus on the history of abortion in an African context. It traces the criminalization of abortion in South Africa during the apartheid era (1948–1990), the emergence of a ...
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This is the first book to focus on the history of abortion in an African context. It traces the criminalization of abortion in South Africa during the apartheid era (1948–1990), the emergence of a flourishing clandestine abortion industry, and the controversial passage in 1975 of the country’s first statutory law on abortion. The study examines the politics of gender, sexuality, racism, and nationalism in the making and maintenance of apartheid culture, in particular regarding the authoritarian National Party government’s attempt to regulate white women’s reproductive sexuality in the interests of maintaining white supremacy. A major focus of the book is the battle about abortion that erupted in the late 1960s when doctors and feminists called for liberalization of colonial-era abortion laws. A central argument is that all women, regardless of race, were oppressed under apartheid. Although the National Party was preoccupied with denying young white women their reproductive rights, black women bore the brunt of the lack of access to safe abortion, suffering the effects of clandestine abortion on a shocking scale in urban centers around the country. At the heart of the story are the black and white girls and women who, regardless of hostility from a range of official and traditional authorities, persisted in determining their own destinies. Although a great many were harmed and even died as a result of being denied safe abortion, many more succeeded in thwarting opponents of women’s right to control their capacity to bear children. This book hopes to convey both the tragic and triumphant sides of their story.Less
This is the first book to focus on the history of abortion in an African context. It traces the criminalization of abortion in South Africa during the apartheid era (1948–1990), the emergence of a flourishing clandestine abortion industry, and the controversial passage in 1975 of the country’s first statutory law on abortion. The study examines the politics of gender, sexuality, racism, and nationalism in the making and maintenance of apartheid culture, in particular regarding the authoritarian National Party government’s attempt to regulate white women’s reproductive sexuality in the interests of maintaining white supremacy. A major focus of the book is the battle about abortion that erupted in the late 1960s when doctors and feminists called for liberalization of colonial-era abortion laws. A central argument is that all women, regardless of race, were oppressed under apartheid. Although the National Party was preoccupied with denying young white women their reproductive rights, black women bore the brunt of the lack of access to safe abortion, suffering the effects of clandestine abortion on a shocking scale in urban centers around the country. At the heart of the story are the black and white girls and women who, regardless of hostility from a range of official and traditional authorities, persisted in determining their own destinies. Although a great many were harmed and even died as a result of being denied safe abortion, many more succeeded in thwarting opponents of women’s right to control their capacity to bear children. This book hopes to convey both the tragic and triumphant sides of their story.
Bernard Porter
- Published in print:
- 2006
- Published Online:
- October 2011
- ISBN:
- 9780199299591
- eISBN:
- 9780191700927
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199299591.001.0001
- Subject:
- History, British and Irish Modern History
The British empire was a huge enterprise. To foreigners, it more or less defined Britain in the 19th and early 20th centuries. Its repercussions in the wider world are still with us today. It also ...
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The British empire was a huge enterprise. To foreigners, it more or less defined Britain in the 19th and early 20th centuries. Its repercussions in the wider world are still with us today. It also had a great impact on Britain herself: for example, on her economy, security, population, and eating habits. One might expect this to have been reflected in her society and culture. Indeed, this has now become the conventional wisdom: that Britain was steeped in imperialism domestically, which affected (or infected) almost everything Britons thought, felt, and did. This book examines this assumption critically against the broader background of contemporary British society. It argues that the empire had a far lower profile in Britain than it did abroad. Although Britain was an imperial nation in this period, she was never a genuine imperial society. As well as showing how this was possible, the book also discusses the implications of this attitude for Britain and her empire, and for the relationship between culture and imperialism more generally, bringing his study up to date by including the case of the present-day United States.Less
The British empire was a huge enterprise. To foreigners, it more or less defined Britain in the 19th and early 20th centuries. Its repercussions in the wider world are still with us today. It also had a great impact on Britain herself: for example, on her economy, security, population, and eating habits. One might expect this to have been reflected in her society and culture. Indeed, this has now become the conventional wisdom: that Britain was steeped in imperialism domestically, which affected (or infected) almost everything Britons thought, felt, and did. This book examines this assumption critically against the broader background of contemporary British society. It argues that the empire had a far lower profile in Britain than it did abroad. Although Britain was an imperial nation in this period, she was never a genuine imperial society. As well as showing how this was possible, the book also discusses the implications of this attitude for Britain and her empire, and for the relationship between culture and imperialism more generally, bringing his study up to date by including the case of the present-day United States.
Mark Hewitson
- Published in print:
- 2017
- Published Online:
- January 2017
- ISBN:
- 9780198787457
- eISBN:
- 9780191829468
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198787457.001.0001
- Subject:
- History, European Modern History, Cultural History
Wars have played a fundamental part in modern German history. Although infrequent, conflicts involving German states have usually been extensive and often catastrophic, constituting turning points ...
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Wars have played a fundamental part in modern German history. Although infrequent, conflicts involving German states have usually been extensive and often catastrophic, constituting turning points for Europe as a whole. This volume is the first in a series of studies that explore how such conflicts were experienced by soldiers and civilians during wartime, and how they were subsequently imagined and understood during peacetime. Without such an understanding, it is difficult to make sense of the dramatic shifts characterizing the politics of Germany and Europe over the past two centuries. The studies argue that the ease—or reluctance—with which Germans went to war, and the far-reaching consequences of such wars on domestic politics, were related to soldiers’ and civilians’ attitudes to violence and death, as well as to long-term transformations in contemporaries’ conceptualization of conflict. Absolute War reassesses the meaning of military conflict for the millions of German subjects who were directly implicated in the Revolutionary and Napoleonic Wars. Based on a re-reading of contemporary diaries, letters, memoirs, official correspondence, press reports, pamphlets, treatises, poems, and plays, it refocuses attention on combat and conscription as the central components of new forms of mass warfare. It concentrates, in particular, on the impact of violence, killing, and death on soldiers’ and civilians’ experiences and subsequent memories of conflict. War has often been conceived of as ‘an act of violence pushed to its utmost bounds’, as Clausewitz put it, but the relationship between military conflicts and violent acts remains a problematic one.Less
Wars have played a fundamental part in modern German history. Although infrequent, conflicts involving German states have usually been extensive and often catastrophic, constituting turning points for Europe as a whole. This volume is the first in a series of studies that explore how such conflicts were experienced by soldiers and civilians during wartime, and how they were subsequently imagined and understood during peacetime. Without such an understanding, it is difficult to make sense of the dramatic shifts characterizing the politics of Germany and Europe over the past two centuries. The studies argue that the ease—or reluctance—with which Germans went to war, and the far-reaching consequences of such wars on domestic politics, were related to soldiers’ and civilians’ attitudes to violence and death, as well as to long-term transformations in contemporaries’ conceptualization of conflict. Absolute War reassesses the meaning of military conflict for the millions of German subjects who were directly implicated in the Revolutionary and Napoleonic Wars. Based on a re-reading of contemporary diaries, letters, memoirs, official correspondence, press reports, pamphlets, treatises, poems, and plays, it refocuses attention on combat and conscription as the central components of new forms of mass warfare. It concentrates, in particular, on the impact of violence, killing, and death on soldiers’ and civilians’ experiences and subsequent memories of conflict. War has often been conceived of as ‘an act of violence pushed to its utmost bounds’, as Clausewitz put it, but the relationship between military conflicts and violent acts remains a problematic one.
Jane Black
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199565290
- eISBN:
- 9780191721861
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199565290.001.0001
- Subject:
- History, European Early Modern History
This volume charts the rise and decline of absolutism in Milan from the early fourteenth to the early sixteenth century. The study shows how authority above the law, once the preserve of pope and ...
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This volume charts the rise and decline of absolutism in Milan from the early fourteenth to the early sixteenth century. The study shows how authority above the law, once the preserve of pope and emperor, was claimed by the ruling Milanese dynasties, the Visconti and the Sforza, and why this privilege was finally abandoned by Francesco II Sforza (d. 1535), the last duke. As new rulers, the Visconti and the Sforza had had to impose their regime by rewarding supporters at the expense of opponents. That process required absolute power (also known as plenitude of power), meaning the capacity to laws and the rights of subjects, including titles to property. The basis for such power reflected the changing status of Milanese rulers, first as signori and then as dukes. Contemporary lawyers were at first prepared to overturn established doctrines in support of the free use of absolute power: even Baldo degli Ubaldi accepted the latest teaching. But eventually lawyers regretted the new approach, reasserting the traditional principle that laws could not be set aside without compelling justification. The Visconti and the Sforza also saw the dangers of absolute power: as legitimate princes they were meant to champion law and justice, not condone arbitrary acts that disregarded basic rights. Black traces the application of plenitude of power in day‐to‐day government, and demonstrates how the rulers of Milan kept pace with the initial acceptance and subsequent rejection by lawyers of the concept of absolute power.Less
This volume charts the rise and decline of absolutism in Milan from the early fourteenth to the early sixteenth century. The study shows how authority above the law, once the preserve of pope and emperor, was claimed by the ruling Milanese dynasties, the Visconti and the Sforza, and why this privilege was finally abandoned by Francesco II Sforza (d. 1535), the last duke. As new rulers, the Visconti and the Sforza had had to impose their regime by rewarding supporters at the expense of opponents. That process required absolute power (also known as plenitude of power), meaning the capacity to laws and the rights of subjects, including titles to property. The basis for such power reflected the changing status of Milanese rulers, first as signori and then as dukes. Contemporary lawyers were at first prepared to overturn established doctrines in support of the free use of absolute power: even Baldo degli Ubaldi accepted the latest teaching. But eventually lawyers regretted the new approach, reasserting the traditional principle that laws could not be set aside without compelling justification. The Visconti and the Sforza also saw the dangers of absolute power: as legitimate princes they were meant to champion law and justice, not condone arbitrary acts that disregarded basic rights. Black traces the application of plenitude of power in day‐to‐day government, and demonstrates how the rulers of Milan kept pace with the initial acceptance and subsequent rejection by lawyers of the concept of absolute power.
Alexandra Shepard
- Published in print:
- 2015
- Published Online:
- March 2015
- ISBN:
- 9780199600793
- eISBN:
- 9780191778711
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199600793.001.0001
- Subject:
- History, British and Irish Early Modern History, Social History
This book brings together an unprecedented volume of material to offer a fundamentally new account of the social order in early modern England. The book pieces together the language of ...
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This book brings together an unprecedented volume of material to offer a fundamentally new account of the social order in early modern England. The book pieces together the language of self-description deployed by over 13,500 witnesses in English courts in response to questions designed to assess their creditworthiness. Spanning the period between 1550 and 1728, it is the first study of English society that fully incorporates women; that offers comprehensive coverage of the range of social groups from the gentry to the labouring poor and across the life cycle; and that represents regional variation. The book sheds new light on the conceptualization of wealth and poverty by ordinary people in the early modern past; on the operation of credit in the early modern economy; on gendered divisions of labour and people’s working lives; and on the profound consequences of widening social inequality that redrew social relations and the calculus of esteem in England between the sixteenth and eighteenth centuries.Less
This book brings together an unprecedented volume of material to offer a fundamentally new account of the social order in early modern England. The book pieces together the language of self-description deployed by over 13,500 witnesses in English courts in response to questions designed to assess their creditworthiness. Spanning the period between 1550 and 1728, it is the first study of English society that fully incorporates women; that offers comprehensive coverage of the range of social groups from the gentry to the labouring poor and across the life cycle; and that represents regional variation. The book sheds new light on the conceptualization of wealth and poverty by ordinary people in the early modern past; on the operation of credit in the early modern economy; on gendered divisions of labour and people’s working lives; and on the profound consequences of widening social inequality that redrew social relations and the calculus of esteem in England between the sixteenth and eighteenth centuries.
Martha H. Verbrugge
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780195168792
- eISBN:
- 9780199949649
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195168792.001.0001
- Subject:
- History, American History: 20th Century, American History: 19th Century
This book examines the philosophies, experiences, and instructional programs of white and black female physical educators who taught in public schools and diverse colleges and universities, including ...
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This book examines the philosophies, experiences, and instructional programs of white and black female physical educators who taught in public schools and diverse colleges and universities, including coed and single-sex, public and private, and predominantly white or black institutions. Working primarily with female students, women physical educators had to consider what an active female could and should do compared to an active male. Applying concepts of sex differences, they debated the implications of female anatomy, physiology, reproductive functions, and psychosocial traits for achieving gender parity in the gym. Teachers’ interpretations were contingent on where they worked and whom they taught. They also responded to broad historical conditions, including developments in American feminism, law, and education, society’s changing attitudes about gender, race, and sexuality, and scientific controversies over sex differences and the relative weight of nature versus nurture. While deliberating fairness for female students, white and black women physical educators also pursued equity for themselves, as their workplaces and nascent profession often marginalized female and minority personnel. Questions of difference and equity divided the field throughout the twentieth century; while some women teachers favored moderate views and incremental change, others promoted justice for their students and themselves by exerting authority at their schools, critiquing traditional concepts of “difference,” and devising innovative curricula. Drawing on extensive archival research, this book sheds new light on physical education’s application of scientific ideas, the politics of gender, race, and sexuality in the domain of active bodies, and the enduring complexities of difference and equity in American culture.Less
This book examines the philosophies, experiences, and instructional programs of white and black female physical educators who taught in public schools and diverse colleges and universities, including coed and single-sex, public and private, and predominantly white or black institutions. Working primarily with female students, women physical educators had to consider what an active female could and should do compared to an active male. Applying concepts of sex differences, they debated the implications of female anatomy, physiology, reproductive functions, and psychosocial traits for achieving gender parity in the gym. Teachers’ interpretations were contingent on where they worked and whom they taught. They also responded to broad historical conditions, including developments in American feminism, law, and education, society’s changing attitudes about gender, race, and sexuality, and scientific controversies over sex differences and the relative weight of nature versus nurture. While deliberating fairness for female students, white and black women physical educators also pursued equity for themselves, as their workplaces and nascent profession often marginalized female and minority personnel. Questions of difference and equity divided the field throughout the twentieth century; while some women teachers favored moderate views and incremental change, others promoted justice for their students and themselves by exerting authority at their schools, critiquing traditional concepts of “difference,” and devising innovative curricula. Drawing on extensive archival research, this book sheds new light on physical education’s application of scientific ideas, the politics of gender, race, and sexuality in the domain of active bodies, and the enduring complexities of difference and equity in American culture.
Antonio Urquízar-Herrera
- Published in print:
- 2017
- Published Online:
- May 2017
- ISBN:
- 9780198797456
- eISBN:
- 9780191838811
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198797456.001.0001
- Subject:
- History, European Early Modern History, Historiography
This book offers the first systematic analysis of the cultural and religious appropriation of Andalusian architecture by Spanish historians during the sixteenth and seventeenth centuries. Early ...
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This book offers the first systematic analysis of the cultural and religious appropriation of Andalusian architecture by Spanish historians during the sixteenth and seventeenth centuries. Early Modern Spain was left with a significant Islamic heritage: Córdoba Mosque had been turned into a cathedral, in Seville the Aljama Mosque’s minaret was transformed into a Christian bell tower, and Granada Alhambra had become a Renaissance palace. To date this process of Christian appropriation has frequently been discussed as a phenomenon of hybridisation. However, during that period the construction of a Spanish national identity became a key focus of historical discourse. The aforementioned cultural hybridity encountered partial opposition from those seeking to establish cultural and religious homogeneity. The Iberian Peninsula’s Islamic past became a major concern and historical writing served as the site for a complex negotiation of identity. Historians and antiquarians used a range of strategies to re-appropriate the meaning of medieval Islamic heritage as befitted the new identity of Spain as a Catholic monarchy and empire. On one hand, the monuments’ Islamic origin was subjected to historical revisions and re-identified as Roman or Phoenician. On the other hand, religious forgeries were invented that staked claims for buildings and cities having been founded by Christians prior to the arrival of the Muslims in Spain. Islamic stones were used as core evidence in debates shaping the early development of archaeology, and they also became the centre of a historical controversy about the origin of Spain as a nation and its ecclesiastical history.Less
This book offers the first systematic analysis of the cultural and religious appropriation of Andalusian architecture by Spanish historians during the sixteenth and seventeenth centuries. Early Modern Spain was left with a significant Islamic heritage: Córdoba Mosque had been turned into a cathedral, in Seville the Aljama Mosque’s minaret was transformed into a Christian bell tower, and Granada Alhambra had become a Renaissance palace. To date this process of Christian appropriation has frequently been discussed as a phenomenon of hybridisation. However, during that period the construction of a Spanish national identity became a key focus of historical discourse. The aforementioned cultural hybridity encountered partial opposition from those seeking to establish cultural and religious homogeneity. The Iberian Peninsula’s Islamic past became a major concern and historical writing served as the site for a complex negotiation of identity. Historians and antiquarians used a range of strategies to re-appropriate the meaning of medieval Islamic heritage as befitted the new identity of Spain as a Catholic monarchy and empire. On one hand, the monuments’ Islamic origin was subjected to historical revisions and re-identified as Roman or Phoenician. On the other hand, religious forgeries were invented that staked claims for buildings and cities having been founded by Christians prior to the arrival of the Muslims in Spain. Islamic stones were used as core evidence in debates shaping the early development of archaeology, and they also became the centre of a historical controversy about the origin of Spain as a nation and its ecclesiastical history.