Lawrence M. Wills (ed.)
- Published in print:
- 2002
- Published Online:
- November 2003
- ISBN:
- 9780195151428
- eISBN:
- 9780199870516
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195151429.001.0001
- Subject:
- Religion, Judaism
The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three ...
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The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three categories: novels, historical novels, and testaments, and each text is given its own introduction. Similarities and differences are discussed in regard to other ancient popular literature, such as Greek novels, Roman novels, Christian novels, and Apocryphal Acts, and the distinction between fiction and history is explored. Jewish identity and the competition of ethnic groups are generally the themes, but with the large number of women characters, we are also afforded insights into gender constructions in Jewish popular literature. The protagonists of Jewish novels are often figures otherwise unknown to Jewish history, but are sometimes also biblical patriarchs (Moses, Joseph, Abraham, Job), although their stories are told here in a way surprisingly different from what is found in the Hebrew Bible. There are also possible allusions to Jewish mysticism and mysteries in some of the texts.The texts are: Greek Esther, Susanna, and Bel and the Dragon (or Bel and the Serpent) from Greek Daniel, Tobit, Judith, Third Maccabees, The Marriage and Conversion of Aseneth (or Joseph and Aseneth), The Tobiad Romance, The Royal Family of Adiabene, the Testament of Joseph, the Testament of Job, and the Testament of Abraham. Some of the novels are found in the Old Testament Apocrypha, while others derive from other sources, such as Josephus or the Testaments of the Twelve Patriarchs.Less
The present collection makes available in fresh translations all of the ancient examples of the Jewish novels, and introduces them for the student and general reader. The texts are divided into three categories: novels, historical novels, and testaments, and each text is given its own introduction. Similarities and differences are discussed in regard to other ancient popular literature, such as Greek novels, Roman novels, Christian novels, and Apocryphal Acts, and the distinction between fiction and history is explored. Jewish identity and the competition of ethnic groups are generally the themes, but with the large number of women characters, we are also afforded insights into gender constructions in Jewish popular literature. The protagonists of Jewish novels are often figures otherwise unknown to Jewish history, but are sometimes also biblical patriarchs (Moses, Joseph, Abraham, Job), although their stories are told here in a way surprisingly different from what is found in the Hebrew Bible. There are also possible allusions to Jewish mysticism and mysteries in some of the texts.
The texts are: Greek Esther, Susanna, and Bel and the Dragon (or Bel and the Serpent) from Greek Daniel, Tobit, Judith, Third Maccabees, The Marriage and Conversion of Aseneth (or Joseph and Aseneth), The Tobiad Romance, The Royal Family of Adiabene, the Testament of Joseph, the Testament of Job, and the Testament of Abraham. Some of the novels are found in the Old Testament Apocrypha, while others derive from other sources, such as Josephus or the Testaments of the Twelve Patriarchs.
Tova Hartman and Charlie Buckholtz
- Published in print:
- 2014
- Published Online:
- April 2014
- ISBN:
- 9780199337439
- eISBN:
- 9780199362370
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199337439.001.0001
- Subject:
- Religion, Judaism, Religion and Literature
This volume offers a rereading of several canonical stories in Jewish texts and Greek tragedy using devoted resistance as the interpretative lens. These include the stories of Isaac and Iphigenia who ...
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This volume offers a rereading of several canonical stories in Jewish texts and Greek tragedy using devoted resistance as the interpretative lens. These include the stories of Isaac and Iphigenia who were used as exemplars of a total and unyielding commitment to the values of God and country, the Talmudic “Snake Oven” story, which is considered by many as a triumphant source-text for human autonomy as a Jewish religious value, the iconic Talmudic figure Beruriah and the biblical figure of Hannah, who was elevated by the Talmud into a central paradigm for Jewish prayer. These stories highlight the ways in which cultural heroes can distort key parts of themselves and their traditions in the name of tradition itself. This volume explains the tendency of carriers of culture to enshrine authoritative voices in the collective imagination through their selection of canonical stories and to stigmatize and marginalize traditions seen as standing in opposition to the dominant system. It also discusses the effectiveness of devoted resistance as a literary interpretative tool in allowing us to hear the voices of people who have been marginalized, and yet ultimately preserved, by the often brutal mechanisms of cultural authority.Less
This volume offers a rereading of several canonical stories in Jewish texts and Greek tragedy using devoted resistance as the interpretative lens. These include the stories of Isaac and Iphigenia who were used as exemplars of a total and unyielding commitment to the values of God and country, the Talmudic “Snake Oven” story, which is considered by many as a triumphant source-text for human autonomy as a Jewish religious value, the iconic Talmudic figure Beruriah and the biblical figure of Hannah, who was elevated by the Talmud into a central paradigm for Jewish prayer. These stories highlight the ways in which cultural heroes can distort key parts of themselves and their traditions in the name of tradition itself. This volume explains the tendency of carriers of culture to enshrine authoritative voices in the collective imagination through their selection of canonical stories and to stigmatize and marginalize traditions seen as standing in opposition to the dominant system. It also discusses the effectiveness of devoted resistance as a literary interpretative tool in allowing us to hear the voices of people who have been marginalized, and yet ultimately preserved, by the often brutal mechanisms of cultural authority.
Arieh B. Saposnik
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780195331219
- eISBN:
- 9780199868100
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195331219.001.0001
- Subject:
- Religion, Judaism
Becoming Hebrew is a study of the ways in which a Zionist national culture was generated in the Jewish Yishuv (prestate community) of Palestine between 1900 and 1914. The book addresses ...
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Becoming Hebrew is a study of the ways in which a Zionist national culture was generated in the Jewish Yishuv (prestate community) of Palestine between 1900 and 1914. The book addresses three principal lacunae in the study of Zionist culture to date. The first of these is chronological. Much of the literature to date has assumed that a distinctive Zionist national culture began to appear in Palestine during the interwar period, whereas Becoming Hebrew argues that its formative period in fact predates the war. Out of this chronological claim emerge the two additional, more conceptually and theoretically substantive, correctives. In the first instance, the book shows that the relationship between the Zionist cultural undertaking and traditional Jewish culture is far more complicated and nuanced than has often been recognized. Joining a new and important historiographical trend, the book suggests further that the Zionist case sheds important light on nationalism generally, which itself emerges in a more complex and dialectical relationship with the religious cultures and traditional societies out of which it grows than has often been acknowledged in much of the now classical literature. Finally, in its conceptualization of “culture” as created in Zionist Palestine, the book synthesizes a literary‐like study of imageries and discourses and a more anthropological examination of observable cultural practices and tangible, public social processes to produce a history of culture as a broad interweaving of many aspects of human life.Less
Becoming Hebrew is a study of the ways in which a Zionist national culture was generated in the Jewish Yishuv (prestate community) of Palestine between 1900 and 1914. The book addresses three principal lacunae in the study of Zionist culture to date. The first of these is chronological. Much of the literature to date has assumed that a distinctive Zionist national culture began to appear in Palestine during the interwar period, whereas Becoming Hebrew argues that its formative period in fact predates the war. Out of this chronological claim emerge the two additional, more conceptually and theoretically substantive, correctives. In the first instance, the book shows that the relationship between the Zionist cultural undertaking and traditional Jewish culture is far more complicated and nuanced than has often been recognized. Joining a new and important historiographical trend, the book suggests further that the Zionist case sheds important light on nationalism generally, which itself emerges in a more complex and dialectical relationship with the religious cultures and traditional societies out of which it grows than has often been acknowledged in much of the now classical literature. Finally, in its conceptualization of “culture” as created in Zionist Palestine, the book synthesizes a literary‐like study of imageries and discourses and a more anthropological examination of observable cultural practices and tangible, public social processes to produce a history of culture as a broad interweaving of many aspects of human life.
Michael L. Morgan
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780195148626
- eISBN:
- 9780199870011
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195148622.001.0001
- Subject:
- Religion, Judaism
Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians ...
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Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.Less
Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.
Joseph Palmisano
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199925025
- eISBN:
- 9780199980451
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199925025.001.0001
- Subject:
- Religion, Judaism
Empathy is a way of re-membering oneself with the religious other that buttresses an interreligious unity-in-diversity. This book therefore proposes a way of strengthening the bonds of friendship and ...
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Empathy is a way of re-membering oneself with the religious other that buttresses an interreligious unity-in-diversity. This book therefore proposes a way of strengthening the bonds of friendship and dialogue between Judaism and Catholicism is through a more detailed consideration of the phenomenological category of empathy vis-à-vis Rabbi Abraham Joshua Heschel (1907–1972) and Edith Stein (1891–1942). The book's methodology is phenomenological and narrative in approach, and is therefore necessarily contextual in so far as it takes seriously the post-Shoah situation. Heschel's call for a prophetic return to God, a call that is “ecumenically” expansive and supportive of humanity's need to receive otherness, is a call to live life in the form of response to God's pathos. This call finds a prophetic response through Edith Stein's interreligiously attuned scholarship and witness of empathy, as narratively “drawn” from within the chiarascuro horizon of the Shoah. Stein's portrait rises in the typology of “mandorla” figure—as one capable of dialectically bridging sameness with otherness—conveying an em-pathos in word and deed that is less narrow and more interreligious in kind, precisely because her “way” of martyrdom is as a re-memberer with the religious other(s) who is same: she neither distances herself nor denies her consanguinity with the Jewish people. Stein's Jewish and Christian fidelity, while being an archetype for interreligious relations, also challenges Catholicism to do the teshuva work of remembering its Jewish heritage through new categories of witnessing and belonging with otherness.Less
Empathy is a way of re-membering oneself with the religious other that buttresses an interreligious unity-in-diversity. This book therefore proposes a way of strengthening the bonds of friendship and dialogue between Judaism and Catholicism is through a more detailed consideration of the phenomenological category of empathy vis-à-vis Rabbi Abraham Joshua Heschel (1907–1972) and Edith Stein (1891–1942). The book's methodology is phenomenological and narrative in approach, and is therefore necessarily contextual in so far as it takes seriously the post-Shoah situation. Heschel's call for a prophetic return to God, a call that is “ecumenically” expansive and supportive of humanity's need to receive otherness, is a call to live life in the form of response to God's pathos. This call finds a prophetic response through Edith Stein's interreligiously attuned scholarship and witness of empathy, as narratively “drawn” from within the chiarascuro horizon of the Shoah. Stein's portrait rises in the typology of “mandorla” figure—as one capable of dialectically bridging sameness with otherness—conveying an em-pathos in word and deed that is less narrow and more interreligious in kind, precisely because her “way” of martyrdom is as a re-memberer with the religious other(s) who is same: she neither distances herself nor denies her consanguinity with the Jewish people. Stein's Jewish and Christian fidelity, while being an archetype for interreligious relations, also challenges Catholicism to do the teshuva work of remembering its Jewish heritage through new categories of witnessing and belonging with otherness.
Michael Fishbane
- Published in print:
- 1988
- Published Online:
- November 2003
- ISBN:
- 9780198266990
- eISBN:
- 9780191600593
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198266995.001.0001
- Subject:
- Religion, Judaism
The interpretation of authoritative texts is a characteristic feature of the classical religions. In this regard, the Hebrew Bible is a fundamental source for religious exegesis in Judaism, ...
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The interpretation of authoritative texts is a characteristic feature of the classical religions. In this regard, the Hebrew Bible is a fundamental source for religious exegesis in Judaism, Christianity, and Islam. This book investigates, in a comprehensive manner, the origins of such Scriptural interpretation within the Hebrew Bible itself. Of crucial importance is the development of a method, in order to isolate and analyse the exegetical features found (explicitly and implicitly) within this text. The terms traditum (or body of tradition) and traditio (or transmission) are introduced, and the hermeneutical dialectic between a corpus of authoritative materials and its ongoing reception is spelt out.Less
The interpretation of authoritative texts is a characteristic feature of the classical religions. In this regard, the Hebrew Bible is a fundamental source for religious exegesis in Judaism, Christianity, and Islam. This book investigates, in a comprehensive manner, the origins of such Scriptural interpretation within the Hebrew Bible itself. Of crucial importance is the development of a method, in order to isolate and analyse the exegetical features found (explicitly and implicitly) within this text. The terms traditum (or body of tradition) and traditio (or transmission) are introduced, and the hermeneutical dialectic between a corpus of authoritative materials and its ongoing reception is spelt out.
Edith Bruder
- Published in print:
- 2008
- Published Online:
- September 2008
- ISBN:
- 9780195333565
- eISBN:
- 9780199868889
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195333565.001.0001
- Subject:
- Religion, Judaism
Over the last several decades, an astonishing phenomenon has developed: a Jewish rebirth of sorts occurring throughout Africa. Different ethnic groups proclaim that they are returning to long ...
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Over the last several decades, an astonishing phenomenon has developed: a Jewish rebirth of sorts occurring throughout Africa. Different ethnic groups proclaim that they are returning to long forgotten Jewish roots and African clans trace their lineage to the Lost Tribes of Israel. This book addresses the elaboration and the development of Jewish identities by Africans. Africans have encountered Jewish myths and traditions in multiple forms and under a number of situations. The context and circumstances of these encounters produced a series of influences that gradually led, within some African societies, to the elaboration of a new Jewish identity connected with that of the Diaspora. The book presents one by one the different groups of Black Jews from western central, eastern, and southern Africa, and the ways in which they have used and imagined their oral history and traditional customs to construct a distinct Jewish identity. The purpose of the book is to review the processes and immensely complex interactions which shaped these new religious identities. It explores the way in which Africans have interacted with the ancient mythological sub-strata of both western and Africans idea of Jews in order to create a distinct Jewish identity. It particularly seeks to identify and to assess colonial influences and their internalization by African societies in the shaping of new African religious identities. Along with these notions the book examines how, in the absence of recorded African history, the eminently malleable accounts of Jewish lineage developed by African groups inspired by Judaism co-exist with the possible historical traces of a Jewish presence in Africa.Less
Over the last several decades, an astonishing phenomenon has developed: a Jewish rebirth of sorts occurring throughout Africa. Different ethnic groups proclaim that they are returning to long forgotten Jewish roots and African clans trace their lineage to the Lost Tribes of Israel. This book addresses the elaboration and the development of Jewish identities by Africans. Africans have encountered Jewish myths and traditions in multiple forms and under a number of situations. The context and circumstances of these encounters produced a series of influences that gradually led, within some African societies, to the elaboration of a new Jewish identity connected with that of the Diaspora. The book presents one by one the different groups of Black Jews from western central, eastern, and southern Africa, and the ways in which they have used and imagined their oral history and traditional customs to construct a distinct Jewish identity. The purpose of the book is to review the processes and immensely complex interactions which shaped these new religious identities. It explores the way in which Africans have interacted with the ancient mythological sub-strata of both western and Africans idea of Jews in order to create a distinct Jewish identity. It particularly seeks to identify and to assess colonial influences and their internalization by African societies in the shaping of new African religious identities. Along with these notions the book examines how, in the absence of recorded African history, the eminently malleable accounts of Jewish lineage developed by African groups inspired by Judaism co-exist with the possible historical traces of a Jewish presence in Africa.
H. G. M. Williamson
- Published in print:
- 1994
- Published Online:
- November 2003
- ISBN:
- 9780198263609
- eISBN:
- 9780191600821
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263600.001.0001
- Subject:
- Religion, Judaism
The book analyses and assesses the various methods and approaches used by nineteenth‐ and twentieth‐century scholars researching into the theme of the unity and diversity of the compositional ...
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The book analyses and assesses the various methods and approaches used by nineteenth‐ and twentieth‐century scholars researching into the theme of the unity and diversity of the compositional structure of the Old Testament book of Isaiah. It considers the differences between the traditional, historical–critical, form of Old Testament study and the more modern, post‐critical literary reading, and argues that a more intensive application of the traditional methods would be of great value in studying the unity of the book of Isaiah and in interpreting its message. Focusing on one particular phase in the composition of Isaiah and on the relationship of the central section, known as ‘Deutero‐Isaiah’, to the other parts of the book and to other Old Testament writings, it investigates the literary influences on Deutero‐Isaiah and analyses his subsequent editorial contribution to the continuing prophecy of the judgement and salvation of Israel, thereby reinforcing the argument that critical analysis must precede interpretation.Less
The book analyses and assesses the various methods and approaches used by nineteenth‐ and twentieth‐century scholars researching into the theme of the unity and diversity of the compositional structure of the Old Testament book of Isaiah. It considers the differences between the traditional, historical–critical, form of Old Testament study and the more modern, post‐critical literary reading, and argues that a more intensive application of the traditional methods would be of great value in studying the unity of the book of Isaiah and in interpreting its message. Focusing on one particular phase in the composition of Isaiah and on the relationship of the central section, known as ‘Deutero‐Isaiah’, to the other parts of the book and to other Old Testament writings, it investigates the literary influences on Deutero‐Isaiah and analyses his subsequent editorial contribution to the continuing prophecy of the judgement and salvation of Israel, thereby reinforcing the argument that critical analysis must precede interpretation.
Robert Eisen
- Published in print:
- 2004
- Published Online:
- January 2007
- ISBN:
- 9780195171532
- eISBN:
- 9780199785162
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195171532.001.0001
- Subject:
- Religion, Judaism
This book analyzes the history of the interpretation of the book of Job by medieval Jewish exegetes. The scholarship on medieval Jewish thought has focused largely on the systematic philosophical ...
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This book analyzes the history of the interpretation of the book of Job by medieval Jewish exegetes. The scholarship on medieval Jewish thought has focused largely on the systematic philosophical aspects of this literature. The author, however, is concerned with exegesis qua exegesis. He offers a close examination of commentaries on Job written by six major thinkers: Saadiah Gaon (882-942, Egypt and Babylon), Moses Maimonides (1138-1204, Spain and Egypt), Samuel ibn Tibbon (1160-1230, Provence), Zerahiah Hen (13th Century, Barcelona and Rome), Levi Gersonides (1288-1344, Provence), and Simeon ben Zeham Duran (1361-1444, Majorca and Algiers). Saadiah and Maimonides wrote in Arabic, the other four in Hebrew. The author looks at the relationship between the commentaries and their antecedent sources as well as their relationship to the broader context of medieval Jewish thought. He also provides an overview of the questions the commentators confronted about the historicity, national origin, and “Jewishness” of the text. He argues that the commentaries on Job are linked in a coherent and evolving tradition of interpretation and he identifies various views of providence as the central concern of them all.Less
This book analyzes the history of the interpretation of the book of Job by medieval Jewish exegetes. The scholarship on medieval Jewish thought has focused largely on the systematic philosophical aspects of this literature. The author, however, is concerned with exegesis qua exegesis. He offers a close examination of commentaries on Job written by six major thinkers: Saadiah Gaon (882-942, Egypt and Babylon), Moses Maimonides (1138-1204, Spain and Egypt), Samuel ibn Tibbon (1160-1230, Provence), Zerahiah Hen (13th Century, Barcelona and Rome), Levi Gersonides (1288-1344, Provence), and Simeon ben Zeham Duran (1361-1444, Majorca and Algiers). Saadiah and Maimonides wrote in Arabic, the other four in Hebrew. The author looks at the relationship between the commentaries and their antecedent sources as well as their relationship to the broader context of medieval Jewish thought. He also provides an overview of the questions the commentators confronted about the historicity, national origin, and “Jewishness” of the text. He argues that the commentaries on Job are linked in a coherent and evolving tradition of interpretation and he identifies various views of providence as the central concern of them all.
Cengiz Sisman
- Published in print:
- 2015
- Published Online:
- August 2015
- ISBN:
- 9780190244057
- eISBN:
- 9780190244071
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190244057.001.0001
- Subject:
- Religion, Islam, Judaism
This book presents a social and religious history of the Sabbatean movement from its birth in the Ottoman Empire in the seventeenth century to the Republic of Turkey in the first half of the ...
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This book presents a social and religious history of the Sabbatean movement from its birth in the Ottoman Empire in the seventeenth century to the Republic of Turkey in the first half of the twentieth century. Initiated by a Jewish “messiah,” Sabbatai Sevi (1626–1676), the movement became an influential historical event, in terms of its rapid dissemination and widespread impact, combining Jewish, Islamic, and Christian religious and social elements in the early modern Eurasian world. When Ottoman authorities forced Sevi to convert to Islam in 1666, his followers formed a messianic crypto Judeo-Islamic sect, Dönme, lived mainly in Salonica, Izmir, and Istanbul, and which has survived to the present. During this long process of self-preservation, the book argues, the Dönmes internalized the Kabbalistic philosophy of a “burden of silence” to conceal their practices from their often hostile surroundings. They came to believe that they must keep their identities secret on pain of “spiritual” and material punishments, which shaped their responses to internal and external challenges over centuries. This “burden of silence” became the core aspect for the Dönme Kabbala. In the nineteenth and twentieth centuries, well-educated and well-organized community members played important roles in modernizing and secularizing Ottoman Empire and Turkish Republic. By using Ottoman, Turkish, Jewish, and European written and oral sources, the book narrates and analyzes the Dönme history against broader topics such as messianism, conversion, crypto- and hybrid identities, modernism, and memory.Less
This book presents a social and religious history of the Sabbatean movement from its birth in the Ottoman Empire in the seventeenth century to the Republic of Turkey in the first half of the twentieth century. Initiated by a Jewish “messiah,” Sabbatai Sevi (1626–1676), the movement became an influential historical event, in terms of its rapid dissemination and widespread impact, combining Jewish, Islamic, and Christian religious and social elements in the early modern Eurasian world. When Ottoman authorities forced Sevi to convert to Islam in 1666, his followers formed a messianic crypto Judeo-Islamic sect, Dönme, lived mainly in Salonica, Izmir, and Istanbul, and which has survived to the present. During this long process of self-preservation, the book argues, the Dönmes internalized the Kabbalistic philosophy of a “burden of silence” to conceal their practices from their often hostile surroundings. They came to believe that they must keep their identities secret on pain of “spiritual” and material punishments, which shaped their responses to internal and external challenges over centuries. This “burden of silence” became the core aspect for the Dönme Kabbala. In the nineteenth and twentieth centuries, well-educated and well-organized community members played important roles in modernizing and secularizing Ottoman Empire and Turkish Republic. By using Ottoman, Turkish, Jewish, and European written and oral sources, the book narrates and analyzes the Dönme history against broader topics such as messianism, conversion, crypto- and hybrid identities, modernism, and memory.
“A Gentleman and an Officer”
‘A Nation of Beggars’?
The A Priori in Philosophy
A. J. Appasamy and his Reading of Rāmānuja
A. J. Tomlinson
Aaron Hill
The Abbey Theatre, 1899-1999
The Abbots and Priors of Late Medieval and Reformation England
Abelard and Heloise
